This week's music - Rachmaninoff Trio Elegiaque no. 1

Sonny Enslen (cello), Daphne Tsao (violin) and I are doing a final rehearsal of this Rachmaninoff Elegy before performing it for a local music group.

Do you have absolute pitch?

Curious that I came across this article, just after a post on Pavoratti's High C. From Athos et al.

Absolute pitch (AP) is the rare ability to identify the pitch of a tone without the aid of a reference tone. Understanding both the nature and genesis of AP can provide insights into neuroplasticity in the auditory system. We explored factors that may influence the accuracy of pitch perception in AP subjects both during the development of the trait and in later age. We used a Web-based survey and a pitch-labeling test to collect perceptual data from 2,213 individuals, 981 (44%) of whom proved to have extraordinary pitch-naming ability. The bimodal distribution in pitch-naming ability signifies AP as a distinct perceptual trait, with possible implications for its genetic basis. The wealth of these data has allowed us to uncover unsuspected note-naming irregularities suggestive of a "perceptual magnet" centered at the note "A." In addition, we document a gradual decline in pitch-naming accuracy with age, characterized by a perceptual shift in the "sharp" direction. These findings speak both to the process of acquisition of AP and to its stability.

From a commentary by Drayna in the same issue of PNAS:

Absolute pitch is an especially tantalizing trait for genetic analysis. It has an onset early in life, it occurs equally in males and females, it is highly heritable, it is rare in the population, and it appears to be nonsyndromic, that is, unassociated with other conditions. All of these features bode well for the prospects of gene finding. However, unlike most inherited neurological conditions for which affected individuals present themselves to a medical specialist, AP individuals and families have not been easily ascertained. The demonstration by Athos et al. that a web site can be an effective tool for identifying, testing, and recruiting AP subjects is an important development. The identification of the genetic variation that leads to AP is likely to tell us much about a part of the auditory system that is currently obscure, and the results of Athos et al. are indeed encouraging in this quest.

Pavarotti's high C

I'm an opera buff, and can be reduced to a puddle by beautiful singing. Thus I pass on some clips from an essay by Daniel Wakin (PDF here) on the passing of Luciano Pavarotti, regarded as the king of the High C's:

His voice, especially earlier in his career, was remarkable across its range. But that little note, an octave above middle C on the piano, played a role in projecting Mr. Pavarotti’s fame around the world. That is no surprise. The tenor high C has a long and noble tradition, and a healthy dose of mystique...Tenor high C’s are scattered throughout the opera literature. Sometimes tenors transpose the aria down slightly or drop an octave, other times they fake it and edge into falsetto voice, where it is easier to sing. Just as often, they hit it, and hold it, and that moment is one of the most exciting in an opera house. It is moments like those when opera, in addition to the aesthetic joys and emotional satisfactions, can seem like a spectator sport or a circus high-wire act. They’re times when opera audiences cheer or jeer.

But the high C has a more visceral, spine-tingling lure...“The reason it’s so exciting to people is, it’s based on the human cry,” said Maitland Peters, chairman of the voice department at the Manhattan School of Music. “It’s instinctual. It’s like a baby. You’re pulled into it.” When a tenor sings a ringing high C, it seems, “there’s nothing in his way,” Mr. Peters said...The pitch, in itself, has a satisfying quality. The key of C major, after all, is a stable, cheerful, happy key, the one with no sharps or flats.

Sigmund Freud revising his views on religion...

Mark Edmundson offers an essay in the NY Times of 9/9/2007 (PDF here)on the legacy of Freud's last days that I found fascinating. Without renouncing his atheism, Freud describes in a controversial book on Moses what he sees as some useful consequences of the Jewish faith. Here are some clips from the essay:

About two-thirds of the way into the volume, he makes a point that is simple and rather profound — the sort of point that Freud at his best excels in making. Judaism’s distinction as a faith, he says, comes from its commitment to belief in an invisible God, and from this commitment, many consequential things follow. Freud argues that taking God into the mind enriches the individual immeasurably. The ability to believe in an internal, invisible God vastly improves people’s capacity for abstraction. “The prohibition against making an image of God — the compulsion to worship a God whom one cannot see,” he says, meant that in Judaism “a sensory perception was given second place to what may be called an abstract idea — a triumph of intellectuality over sensuality.”

Freud speculates that one of the strongest human desires is to encounter God — or the gods — directly. We want to see our deities and to know them. Part of the appeal of Greek religion lay in the fact that it offered adherents direct, and often gorgeous, renderings of the immortals — and also, perhaps, the possibility of meeting them on earth. With its panoply of saints, Christianity restored visual intensity to religion; it took a step back from Judaism in the direction of the pagan faiths. And that, Freud says, is one of the reasons it prospered.

If people can worship what is not there, they can also reflect on what is not there, or on what is presented to them in symbolic and not immediate terms. So the mental labor of monotheism prepared the Jews — as it would eventually prepare others in the West — to achieve distinction in law, in mathematics, in science and in literary art. It gave them an advantage in all activities that involved making an abstract model of experience, in words or numbers or lines, and working with the abstraction to achieve control over nature or to bring humane order to life. Freud calls this internalizing process an “advance in intellectuality,” and he credits it directly to religion.

Freud’s argument suggests that belief in an unseen God may prepare the ground not only for science and literature and law but also for intense introspection. Someone who can contemplate an invisible God, Freud implies, is in a strong position to take seriously the invisible, but perhaps determining, dynamics of inner life. He is in a better position to know himself. To live well, the modern individual must learn to understand himself in all his singularity. He must be able to pause and consider his own character, his desires, his inhibitions and values, his inner contradictions. And Judaism, with its commitment to one unseen God, opens the way for doing so. It gives us the gift of inwardness.

It seems to me that the same points could be made about Buddhism and other eastern religions.

Mind-Set matters: More on contruals and the placebo effect altering physiology and perfomance

I am grateful to a blog reader for pointing out an article that adds to one of the threads in this blog, how brief interventions with a small amount of information can alter performance in striking ways. Two previous posts have mentioned how such information can alter math related gender differences and racial achievement gaps. Here is more on how, by altering the stories we tell ourselves, we can fundamentally change our physiology and our performace: Crum and Langer report in Psychological Science (PDF here) that the relationship between exercise and health can be altered by offering a bit of information that changes how exercise is regarded. Here is their abstract:

In a study testing whether the relationship between exercise and health is moderated by one's mind-set, 84 female room attendants working in seven different hotels were measured on physiological health variables affected by exercise. Those in the informed condition were told that the work they do (cleaning hotel rooms) is good exercise and satisfies the Surgeon General's recommendations for an active lifestyle. Examples of how their work was exercise were provided. Subjects in the control group were not given this information. Although actual behavior did not change, 4 weeks after the intervention, the informed group perceived themselves to be getting significantly more exercise than before. As a result, compared with the control group, they showed a decrease in weight, blood pressure, body fat, waist-to-hip ratio, and body mass index. These results support the hypothesis that exercise affects health in part or in whole via the placebo effect.

A study like this makes you wonder how much of the benefit of physical education regimes like yoga, pilates, etc.- versus just being active - are due to such a placebo effect.

Want to avoid snakes?..Heat your tail.

Prey species have evolved a number of tricks to avoid or deceive predators, involving movement, visual, sound, or smell cues. Now infrared cues get added to the list. Rundus et al. have found that California ground squirrels have evolved a clever trick to deceive snakes, who use infrared (heat) detectors in sizing up their potential prey. The squirrel heats its tail as it shakes it, thus giving off the amount of heat expected from a larger animal and making the snake think that it is larger than it really is. Because larger squirrels are more likely to directly attack snakes, the snake thus is more cautious and less likely to strike.

Neurocognitive correlates of liberalism and conservatism

David Amodio (who got his Ph.D. here at Wisconsin in 2003) is now at NYU, and with a group of collaborators reports on neuronal correlates of political stance (PDF here). Here is their abstract, followed by a bit of text and a figure:

Political scientists and psychologists have noted that, on average, conservatives show more structured and persistent cognitive styles, whereas liberals are more responsive to informational complexity, ambiguity and novelty. We tested the hypothesis that these profiles relate to differences in general neurocognitive functioning using event-related potentials, and found that greater liberalism was associated with stronger conflict-related anterior cingulate activity, suggesting greater neurocognitive sensitivity to cues for altering a habitual response pattern.

In our study, conflict-related ACC activity was indexed by two ERP components. ERPs are scalp-recorded voltage changes reflecting the concerted firing of neurons in response to a psychological event. The response-locked error-related negativity (ERN), which peaks at approximately 50 ms following an incorrect behavioral response, reflects conflict between a habitual tendency (for example, the Go response) and an alternative response (for example, to inhibit behavior in response to a No-Go stimulus. We also examined the No-Go N2 component, which is believed to reflect conflict-monitoring activity associated with the successful inhibition of the prepotent Go response on No-Go trials7. Relationships between political orientation and these neurocognitive indices were examined using correlation analyses (two-tailed).



Figure 1. The relation between political orientation and a neurocognitive index of conflict monitoring.
(a) Political liberalism was associated with larger No-Go error-related negativity (ERN) amplitudes, as indicated by more negative scores, suggesting greater neurocognitive sensitivity to response conflict. (b) ERP waveforms corresponding to No-Go errors, with the waveform for correct Go responses subtracted, are shown for both liberal and conservative participants (response made at 0 ms; ERN peaked at 44 ms postresponse), with the inset showing the voltage map of the scalp distribution of the ERN. (c) Source localization indicates a dorsal anterior cingulate generator for the ERN, computed at peak amplitude (red line in panel b).

In memoriam - Alex the Parrot

Sad news, reported in the Sept. 11 NY Times. Alex the talking parrot passed away of natural causes last week at the age of 31. I have heard Irene Pepperberg (former wife of a vision colleague of mine) give talks about Alex over a 25 year period. Irene taught Alex to learn scores of words, which he could put into categories, and to count small numbers of items, as well as recognize colors and shapes. His cognitive and language skills appeared to be about as competent as those in trained primates, and like them, he showed no evidence of having the recursive logic capabilities required for grammar and working with digital numbers.

Here is a brief video of Alex performing in his prime:

The Blakeslees on the body's own mind...

"The Body Has a Mind of Its Own" is the title of a book being released today, September 11, by Sandra Blakeslee (N.Y.Times Science writer) and her son Matthew Blakeslee (also a science writer, making him the fourth generation of science writers in the family line!). Its subject is the maps that our brain makes of our internal and external worlds, including our feelings, emotions, and sense of self... and how plastic they can be. Much of the work they describe has been the subject of posts on this MindBlog. I enjoyed reading the book, and would highly recommend it. It crams an amazing amount of material into a small space. It is easy to read and engaging.

Here is one of the figures from the book, illustrating how our brain cells adapt to tool use, incorporating the tool into our body image.

How our brain changes when we (or monkeys, as in the figure) use a hand tool to extend our reach. Legend. a) Before learning to use a rake (left) or while passively holding the rake (right) without the intention of using it as a tool, the monkey's hand-centered visual-tacile receptive fields stay confined to the hand's immediate vicinity. But while the monkey is actively wielding the rake (center), the cells' visual receptive fields expand along its length. (Visual or tactile input to the shaded area causes a hand-centered cell in the parietal lobe to fire.) b). The visual-tacile receptive field expansion of one of the monkey's shoulder-centered neurons.

These positive points having been made, I felt during my reading like I was looking over the authors' shoulders as they were writing, and I kept wanting to suggest that the presentation be tightened up with more bottom lines brought up front. Many times I had the "Ah Ha!, why didn't they tell me THIS is where they were going" experience. With one study after another thrown onto the page I found myself loosing the thread. When I did find an interesting nugget I had not be aware of, I was frustrated by the fact that there is no bibliography or list of references provided. It would be very useful for the authors to provide such references on a website associated with the book.

There are many excellent summaries and quotable passages in the book. I like the ending paragraphs, which follow a discussion of the neural correlates of our sense of self, and how distortions in our sense of ownership can occur. A few clips:

So, is the self ultimately "just" an illusion?...According to the neuroscience of body maps - and incidentally, the majority of Eastern religions - in many respects, yes...A key point is that your mind feels like a seamless whole when "all your faculties" are working. But if your body mandala were to go on the fritz in one of a hundred ways, whether through damage to one map or several, or through a severing of between-map connections, you might suddenly experience extra arms, a phantom leg...hemineglect (where half the universe winks out of your awareness), alien hand syndrome, and all manner of delusions and misperceptions. Case studies of brain damage like these are one of the biggest philosophical, not to mention logical, arguments against the idea of a uniatry psychic core. When certain parts of the brain break, certain parts of the mind break; the illusion is spoiled, and the underlying multifariousness of the psyche is exposed......The illusion of the self is that self is a kernel, rather than a distributed, emergent system....Localizations of psychic functions are better said to exist in loops of information processing, or circuits, rather than specific points...the...psychic self...is an orchestra without a conductor or a fixed score, but whose players are so good at collaborative improv that wonderful music keeps flowing out of it. Just as the orchestra has no score and no conductor, the mind has no kernel, no "little man" sitting at the center of the fray directing the action. But it is teeming with noncentral "little men," the brain's motley team of homunculi, who form the backbone of the whole production. And you, thankfully, have the irreducible illusion of being the conductor of yours life's music in all its complexity, emotional nuace, crescendo and diminuendo - the ballad that is the you-ness of you."

This week's music: Beethoven violin/piano sonata no. 3

Daphne Tsao (violin) and I are doing a final rehearsal before playing this piece for two amateur musical performance groups in Madison, Wisconsin: Carnaval and Allegro. This is Beethoven sonata no. 3 for violin and piano, the first movement.

The smell of an alpha male....

Pheromones influence sexual behavior and reproduction in rodents. Mak et al report that:

...the pheromones of dominant (but not subordinate) males stimulate neuronal production in both the olfactory bulb and hippocampus of female mice, which are independently mediated by prolactin and luteinizing hormone, respectively. Neurogenesis induced by dominant-male pheromones correlates with a female preference for dominant males over subordinate males, whereas blocking neurogenesis with the mitotic inhibitor cytosine arabinoside eliminated this preference. These results suggest that male pheromones are involved in regulating neurogenesis in both the olfactory bulb and hippocampus, which may be important for female reproductive success.

I keep wondering if we won't be finding evidence for a version of this effect (perhaps more subtle) in humans... would the cheerleader, like the female rat in the box below, be more likely to hang out with the star quarterback if she had smelled his sweaty jersey a day earlier??

An illustration from the summary review by DiRocco and Xia:

Figure legend: Dominant male pheromones stimulate neurogenesis in females.
(a) Female mice exposed to dominant male pheromones spent more time sniffing the dominant male, whereas females exposed to subordinate male pheromones did not show any preference. (b) Exposing female mice to pheromones from dominant males led to increased neurogenesis in the subventricular zone (SVZ) and dentate gyrus (DG). Pheromones signal the main olfactory epithelium (MOE)–main olfactory bulb (MOB) axis, which relays the signal to the hypothalamus (HYP)–pituitary (PIT) axis, leading to the release of luteinizing hormone (LH) and prolactin (PRL). LH appeared to stimulate neurogenesis in the dentate gyrus of the hippocampus, whereas prolactin induced neurogenesis in the SVZ and MOB. It is hypothesized that pheromone-induced neurogenesis may underlie female mating preference for the dominant male. NC, nasal cavity; RMS, rostral migratory stream; green circles, newborn neurons.

Mistakes were made...Cognitive Dissonance Theory

William Swann reviews the book by Tavris and Aronson "Mistakes Were Made (But Not By Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts." On cognitive dissonance theory:

..the authors' version is that people's brains are wired to find consistency between what they do and their positive images of themselves. Presumably this is why people engage in a wide array of mental gymnastics to salvage their self-esteem rather than own up to their mistakes. The typical outcome is that people twist the truth to make it seem kinder or more flattering than it actually is. In extreme cases, they may engage in distortion and denial of objective reality...dissonance theory can explain many laboratory findings and elements of many naturally occurring phenomena. For example, the authors maintain that when ordinary people blithely agreed to administer dangerously strong electric shocks to hapless learners in Stanley Milgram's classic experiments, the subjects' penchant for self-justification ("the experimenter told me to continue") was a key contributor to their complicity. Similarly, in instances in which prosecutors have refused to back down when DNA evidence has revealed that a defendant was wrongfully sentenced for a crime, Tavris and Aronson attribute theprosecutors' refusal to admit error to pernicious self-justification processes. The authors also maintain that most champions of the repressed-memory movement, when confronted with information suggesting that the "memories" of alleged victims are false, simply dismiss the evidence as being a form of backlash against child victims and incest survivors...As the book's title suggests, one of the topics touched on is contemporary politics. Tavris and Aronson mention in the endnotes that many U.S. presidents have used the phrase "mistakes were made," including Bill Clinton, Ronald Reagan and Richard Nixon. Although Alberto Gonzales's use of the phrase a few months ago ("I acknowledge that mistakes were made here") occurred too recently to make it into the book, the authors do discuss some of the self-justifications and self-deceptions of the current administration. For example, they characterize George W. Bush as "the poster boy for 'tenacious clinging to a discredited belief.'"

The evil that men do - The Lucifer Effect

Robert Levine reviews the recent book "The Lucifer Effect: Understanding How Good People Turn Evil," by Philip Zimbardo, the man who did the famous Stanford Prison Experiment that has become a cornerstone of social psychology (PDF of review here).

The 1971 Stanford Prison Experiment, in which subjects (ordinary college-age men) were assigned to play the role of a prisoner or guard, demonstrated that situations may be more powerful than personality traits in affecting behavior. Subjects playing the role of guards in the Stanford Prison Experiment were quickly transformed into abusers. This scene eerily evokes the photos taken decades later by the guards at Abu Ghraib prison in Iraq.

A clip from the review:

What, Zimbardo asks, leads ordinary people to do bad things, things they never would have imagined doing? Most evildoing, it becomes depressingly clear, is driven by rather ordinary social-psychological reactions. Zimbardo offers an extensive list and discussion of the toxic situational forces and normal psychological reactions to them that tend to activate the Lucifer effect. He provides a detailed, intelligent and workable program for resisting unwanted social influence, highlighting dangers and offering tangible prescriptions for neutralizing negative effects. There are, for example, mini-tutorials on how to distinguish between just and unjust authorities, on being careful not to sacrifice one's freedom for the illusion of security, and on learning to recognize when, where and how to stand up to unjust systems.

The final chapter is a gem. Here Zimbardo seamlessly demonstrates how the same social psychology that may exploit our worst instincts can be reconstrued to cultivate the best in ourselves. Altruism, like evil, is readily responsive to situational forces, and Zimbardo suggests strategies for tapping into these potentialities. He also presents a provocative, multidimensional taxonomy of heroism that I hope will stimulate long-overdue research and education in this area.

Why Men Matter: Mating Patterns Drive Evolution of Human Lifespan

Tuljapurkar et al. present an interesting model for why human lifespan continues well past the age of menopause in women.. even though women no longer reproduce, older men still mate with younger women, and natural selection favors survival for as long as men reproduce (that is, there is a selective force against deleterious autosomal mutations at ages well past menopause). Here is their abstract, you should check the figures in the paper....

Evolutionary theory predicts that senescence, a decline in survival rates with age, is the consequence of stronger selection on alleles that affect fertility or mortality earlier rather than later in life. Hamilton quantified this argument by showing that a rare mutation reducing survival is opposed by a selective force that declines with age over reproductive life. He used a female-only demographic model, predicting that female menopause at age ca. 50 yrs should be followed by a sharp increase in mortality, a “wall of death.” Human lives obviously do not display such a wall. Explanations of the evolution of lifespan beyond the age of female menopause have proven difficult to describe as explicit genetic models. Here we argue that the inclusion of males and mating patterns extends Hamilton's theory and predicts the pattern of human senescence. We analyze a general two-sex model to show that selection favors survival for as long as men reproduce. Male fertility can only result from matings with fertile females, and we present a range of data showing that males much older than 50 yrs have substantial realized fertility through matings with younger females, a pattern that was likely typical among early humans. Thus old-age male fertility provides a selective force against autosomal deleterious mutations at ages far past female menopause with no sharp upper age limit, eliminating the wall of death. Our findings illustrate the evolutionary importance of males and mating preferences, and show that one-sex demographic models are insufficient to describe the forces that shape human senescence.

Male fertility in 1980 France (black), Pakistan 1984 (blue dots) and Cameroon 1964 (red dashes). Cameroon's distribution is common of high-fertility polygynous societies. The Y-axis shows age-specific fertility rates as a fraction of the total fertility rate.

Chicago Art Institute - Garden Restaurant

I thought I would say hello from the middle of an annual mini-vacation to Chicago, staying with old friends and visiting the Art Institute.

More on "The Political Brain"

As a followup on my Oct. 23 and July 11 posts on neuroimaging during political decisions I would like to point out David Brooks' review of Westen's book "THE POLITICAL BRAIN - The Role of Emotion in Deciding the Fate of the Nation." He suggests that Westen - even granted that he does a convincing job of showing how emotions can color political decisions - goes overboard in essentially suggesting that appeals to rationality should be thrown out altogether.

Westen:

...assert(s) that Democrats have been losing because they have been appealing to the rational part of the mind. They issue laundry lists of policies and offer arguments with evidence. They don’t realize how the images they are presenting set off emotional cues that undermine their own campaigns...For example, the right side of John Edwards’s mouth tends to curl up. “Humans innately dislike facial asymmetries,” Westen observes, “and this should have caught the eye of his advisers.” In Connecticut, Ned Lamont ran a commercial showing Joe Lieberman morphing into George Bush, but in the ad Lieberman was smiling. “Smiling faces innately activate parts of the brain (and facial mimicry on the part of the observer) that reinforce happiness, not distaste.”..Republicans...,are brilliant at using words and images that set off emotional cascades. Ronald Reagan used the word “confiscation” in reference to taxation, and was able to persuade people to agree to lower taxes. He called Nicaraguan contras “freedom fighters” and was able to secure them funding.

Brooks suggests:

The core problem with Westen’s book is that he doesn’t really make use of what we know about emotion. He builds on the work of Antonio Damasio, without applying Damasio’s conception of how emotion emerges from and contributes to reason...In this more sophisticated view, emotions are produced by learning. As we go through life, we learn what cause leads to what effect. When, later on, we face similar situations, the emotions highlight possible outcomes, drawing us toward some actions and steering us away from others...In other words, emotions partner with rationality. It’s not necessary to dumb things down to appeal to emotions. It’s not necessary to understand some secret language that will key certain neuro-emotional firings. The best way to win votes — and this will be a shocker — is to offer people an accurate view of the world and a set of policies that seem likely to produce good results.

Discontinuities between Human and Animal Cognition

Premack offers a stimulating brief essay (PDF here) pointing out that recent cognitive studies finding abilities in animals once thought unique to humans should not lead us to confuse similarity with equivalence, for the human brain has nerve cell types and connections not found in any other animals. He examines eight cognitive areas to argue that dissimilarities are large. Here is his abstract:

Microscopic study of the human brain has revealed neural structures, enhanced wiring, and forms of connectivity among nerve cells not found in any animal, challenging the view that the human brain is simply an enlarged chimpanzee brain. On the other hand, cognitive studies have found animals to have abilities once thought unique to the human. This suggests a disparity between brain and mind. The suggestion is misleading. Cognitive research has not kept pace with neural research. Neural findings are based on microscopic study of the brain and are primarily cellular. Because cognition cannot be studied microscopically, we need to refine the study of cognition by using a different approach. In examining claims of similarity between animals and humans, one must ask: What are the dissimilarities? This approach prevents confusing similarity with equivalence. We follow this approach in examining eight cognitive cases—teaching, short-term memory, causal reasoning, planning, deception, transitive inference, theory of mind, and language—and find, in all cases, that similarities between animal and human abilities are small, dissimilarities large. There is no disparity between brain and mind.

Another major article on this topic is in draft form for Brain and Behavioral Sciences: "Darwin’s mistake: explaining the discontinuity between human and nonhuman minds," by Derek C. Penn, Keith J. Holyoak and Daniel J. Povinelli.
Their abstract:

Over the last quarter-century, the dominant tendency in comparative cognitive psychology has been to emphasize the similarities between human and nonhuman minds and to downplay the differences as “one of degree and not of kind” (Darwin 1871). In the present paper, we argue that Darwin was mistaken: the profound biological continuity between human and nonhuman animals masks an equally profound discontinuity between human and nonhuman minds. To wit, there is a significant discontinuity in the degree to which human and nonhuman animals are able to approximate the higher-order, systematic, relational capabilities of a physical symbol system (Newell 1980). We show that this symbolic-relational discontinuity pervades nearly every domain of cognition and runs much deeper than even the spectacular scaffolding provided by language or culture alone can explain. We propose a representational-level specification of where human and nonhuman animals’ abilities to approximate a PSS are similar and where they differ. We conclude by suggesting that recent symbolic-connectionist models of cognition shed new light on the mechanisms that underlie the gap between human and nonhuman minds.

Evolution of the upturned palm

Tierney writes a brief article in the Aug. 28 NYTimes science section on thinking about ancient origins of the "can you spare me a dime" upturned palm, noting that the upturned palm is a submissive gesture:

...a “gestural byproduct” of the circuits in the brain and spinal cord that protected vertebrates hundreds of millions of years ago..Confronted with a threat, ancient lizards would instinctively bend their spine and limbs to press their bodies closer to the ground, protecting the neck and head and signaling submission to a larger animal. This crouch display is the opposite of the high-stand display, the aggressive posture of a stallion or a gorilla raising its chest and head to appear larger...The human remnant of the crouch display is a shrug of the shoulders, which lowers the head and rotates the forearms outwards so that the palms face up. Conversely, the high-stand display persists in humans as a rotation of the forearms and palms in the opposite direction, producing the domineering palm-down gesture used by a boss slapping the conference table or an orator commanding quiet from his audience.

The Emory University group (Franz de Waal et al.) have found that Chimps and Bonobos use the palm-up gesture in a much more flexible way (depending on the situation and group) that vocalizations and facial expression (more strongly tied to emotions). This leads to speculation that gestures may have served as the steppingstone for early hominid communication and, possibly, language.

fMRI feedback for pain reduction

Jason Pontin discusses Omneuron and other start-ups that propose to teach sufferers to think away their pain...and... similarly treat addiction, depression and other intractable neurological and psychological conditions (PDF here).

Prokofiev Ballade for Cello and Piano

In this video Sonny Enslen (cello) and I are doing a final rehearsal before doing this piece for two amateur music performance groups in Madison Wisconsin: Carnaval and Allegro. The piano is a Steinway B at my Twin Valley, Middleton WI, home, freshly tuned and voiced.