Poisoned by Twitter - Trump, Musk and Kanye

Jaron Lanier, a computer scientist whose writing is always worth reading, has done a succinct must-read kind of piece in the NYTimes. I think you should read the whole brief essay, but will paste in a few clips:

When I compare Mr. Musk, Mr. Trump and Kayne West, I see a convergence of personalities that were once distinct. The garish celebrity playboy, the obsessive engineer and the young artist, as different from one another as they could be, have all veered not in the direction of becoming grumpy old men, but into being bratty little boys in a schoolyard. Maybe we should look at what social media has done to these men.

I believe “Twitter poisoning” is a real thing. It is a side effect that appears when people are acting under an algorithmic system that is designed to engage them to the max. It’s a symptom of being part of a behavior-modification scheme.

The human brain did not evolve to handle modern chemicals or modern media technology and is vulnerable to addiction. That is true for me and for us all.

Behavioral changes occur as a side effect of something called operant conditioning, which is the underlying mechanism of social media addiction. This is the core mechanism analogous to the role alcohol plays in alcoholism...What happened was that the algorithms that optimized the individualized advertising model found their way into it automatically, unintentionally rediscovering methods that had been tested on dogs and pigeons.

What do I think are the symptoms of Twitter poisoning? There is a childish insecurity, where before there was pride. Instead of being above it all, like traditional strongmen throughout history, the modern social media-poisoned alpha male whines and frets. This works because his followers are similarly poisoned and can relate so well.

I’ll suggest a hypothesis about the childishness that comes to the surface in social media addicts. When we were children, we all had to negotiate our way through the jungle of human power relationships at the playground. When we feel those old humiliations, anxieties and sadisms again as adults — over and over, because the algorithm has settled on that pattern as a powerful way to engage us — habit formation restimulates old patterns that had been dormant. We become children again, not in a positive, imaginative sense, but in a pathetic way.

Modern techies have revived a technocratic sensibility: a belief that great engineers can and should guide society. Whether that idea appeals or not, when technology degrades the minds of those same engineers, then the result can only be dysfunction.

Sleep preferentially consolidates negative aspects of human emotional memory

The Nov. 1, 2022 issue of PNAS has a special feature on Sleep, Brain, and Cognition. A large body of research suggests that sleep benefits memory, and I want to point in particular to an article by Denis et al. showing that sleep preferentially consolidates negative aspect of emotional memory. They also found that while research participants demonstrated better memory for positive objects compared to their neutral backgrounds, sleep did not modulate this effect.  

Significance

Recent research has called into question whether sleep improves memory, especially for emotional information. However, many of these studies used a relatively small number of participants and focused only on college student samples, limiting both the power of these findings and their generalizability to the wider population. Here, using the well-established emotional memory trade-off task, we investigated sleep’s impact on memory for emotional components of scenes in a large online sample of adults ranging in age from 18 to 59 y. Despite the limitations inherent in using online samples, this well-powered study provides strong evidence that sleep selectively consolidates negative emotional aspects of memory and that this effect generalizes to participants across young adulthood and middle age.

Abstract

Research suggests that sleep benefits memory. Moreover, it is often claimed that sleep selectively benefits memory for emotionally salient information over neutral information. However, not all scientists are convinced by this relationship [e.g., J. M. Siegel. Curr. Sleep Med. Rep., 7, 15–18 (2021)]. One criticism of the overall sleep and memory literature—like other literature—is that many studies are underpowered and lacking in generalizability [M. J. Cordi, B. Rasch. Curr. Opin. Neurobiol., 67, 1–7 (2021)], thus leaving the evidence mixed and confusing to interpret. Because large replication studies are sorely needed, we recruited over 250 participants spanning various age ranges and backgrounds in an effort to confirm sleep’s preferential emotional memory consolidation benefit using a well-established task. We found that sleep selectively benefits memory for negative emotional objects at the expense of their paired neutral backgrounds, confirming our prior work and clearly demonstrating a role for sleep in emotional memory formation. In a second experiment also using a large sample, we examined whether this effect generalized to positive emotional memory. We found that while participants demonstrated better memory for positive objects compared to their neutral backgrounds, sleep did not modulate this effect. This research provides strong support for a sleep-specific benefit on memory consolidation for specifically negative information and more broadly affirms the benefit of sleep for cognition.

The Neurobiology of long COVID

A number of my friends have reported, having caught break thru Covid even after 3-5 vaccinations, and are having symptoms of long Covid such as brain fog, anosmia, and cognitive impairment. (I am extremely grateful, after five vaccinations, to still be Covid free.) For these friends as well as Mind Blog readers, I want to point to a special issue of Neuron and in particular one open source article "The neurobiology of long Covid," which describes the array of neurological symptoms and their possible causes.

Sadder but Wiser? Maybe Not.

It looks like another universally accepted result of psychological research may be wrong - that depressed people have a more accurate reading of their ability to affect outcomes. Barry points to work by Dev et al. that fails to replicate experiments of Alloy and Abramson done 43 years ago that led to the hypothesis of “depressive realism,” that depressed people having a more realistic view of their conditions because they are free of the optimistic bias of their cheerful peers. The new research was unable to find any association between depressive symptoms and outcome bias. While Barry's review notes debate over whether differences in the design of the older and newer experiments may account for the variance in results, there now is certainly less confidence in the original findings.

Senescent cells targeted by anti-aging therapies may not be all bad

Michael Irving does a brief article in New Atlas that points to work by Reyes et al. showing that some senescent od the sort that accumulate with aging not only secrete inflammatory compounds that can be damaging to tisse around them, but also can play a positive role in repairing tissue damage. This suggests that senolytics research should focus on developing drugs that will target specific subsets of senescent cells that are implicated in disease rather than in regeneration.

Well being increases with diversity of social connections.

From Collins et al.: 

Significance

The link between social connection and well-being is well-documented: Happier people tend to spend more time with others, and people experience greater happiness while socially engaged. But, over and above people’s total amount of social interaction, which set of interactions—with which types of relationship partners (e.g., family members, close friends, acquaintances, strangers), and how many interactions with each type—is most predictive of well-being? Building on research showing the benefits of variety—in activities, experiences, and emotions—for well-being, we document a link between the relational diversity of people’s social portfolios and well-being. Assessing the social interactions and happiness of over 50,000 people reveals that interacting with a more diverse set of relationship types predicts higher well-being.

Abstract

We document a link between the relational diversity of one’s social portfolio—the richness and evenness of relationship types across one’s social interactions—and well-being. Across four distinct samples, respondents from the United States who completed a preregistered survey (n = 578), respondents to the American Time Use Survey (n = 19,197), respondents to the World Health Organization’s Study on Global Aging and Adult Health (n = 10,447), and users of a French mobile application (n = 21,644), specification curve analyses show that the positive relationship between social portfolio diversity and well-being is robust across different metrics of well-being, different categorizations of relationship types, and the inclusion of a wide range of covariates. Over and above people’s total amount of social interaction and the diversity of activities they engage in, the relational diversity of their social portfolio is a unique predictor of well-being, both between individuals and within individuals over time.

Molecular markers of eventual chronic diseases of aging are higher in young adults of lower socioeconomic status.

Sobering work from Shanahan et al.:  

Significance

The analysis of gene expression in peripheral whole blood of US young adults in their late 30s revealed socioeconomic status-based inequalities in the molecular underpinnings of the most common chronic conditions of aging. Associations involved immune, inflammatory, ribosomal, and metabolic pathways, and extra- and intra-cellular signaling. Body mass index was a plausible, sizable mediator of many associations. Results point to new ways of thinking about how social inequalities “get under the skin” and also call for renewed efforts to prevent chronic conditions of aging decades before diagnoses.

Abstract

Many common chronic diseases of aging are negatively associated with socioeconomic status (SES). This study examines whether inequalities can already be observed in the molecular underpinnings of such diseases in the 30s, before many of them become prevalent. Data come from the National Longitudinal Study of Adolescent to Adult Health (Add Health), a large, nationally representative sample of US subjects who were followed for over two decades beginning in adolescence. We now have transcriptomic data (mRNA-seq) from a random subset of 4,543 of these young adults. SES in the household-of-origin and in young adulthood were examined as covariates of a priori-defined mRNA-based disease signatures and of specific gene transcripts identified de novo. An SES composite from young adulthood predicted many disease signatures, as did income and subjective status. Analyses highlighted SES-based inequalities in immune, inflammatory, ribosomal, and metabolic pathways, several of which play central roles in senescence. Many genes are also involved in transcription, translation, and diverse signaling mechanisms. Average causal-mediated effect models suggest that body mass index plays a key role in accounting for these relationships. Overall, the results reveal inequalities in molecular risk factors for chronic diseases often decades before diagnoses and suggest future directions for social signal transduction models that trace how social circumstances regulate the human genome.

Observing the activity of our prosocial brains

Interesting work from Lockwood et al., open source with nice graphics:  

Highlights

• Prosocial behaviors frequently involve exerting effort 

• Human participants completed an effort-based decision-making task during fMRI 

• The anterior cingulate gyrus represented the effort costs of prosocial acts 

• Ventral tegmental area and ventral insula represented value for oneself

Summary

Prosocial behaviors—actions that benefit others—are central to individual and societal well-being. Although the mechanisms underlying the financial and moral costs of prosocial behaviors are increasingly understood, this work has often ignored a key influence on behavior: effort. Many prosocial acts are effortful, and people are averse to the costs of exerting them. However, how the brain encodes effort costs when actions benefit others is unknown. During fMRI, participants completed a decision-making task where they chose in each trial whether to “work” and exert force (30%–70% of maximum grip strength) or “rest” (no effort) for rewards (2–10 credits). Crucially, on separate trials, they made these decisions either to benefit another person or themselves. We used a combination of multivariate representational similarity analysis and model-based univariate analysis to reveal how the costs of prosocial and self-benefiting efforts are processed. Strikingly, we identified a unique neural signature of effort in the anterior cingulate gyrus (ACCg) for prosocial acts, both when choosing to help others and when exerting force to benefit them. This pattern was absent for self-benefiting behaviors. Moreover, stronger, specific representations of prosocial effort in the ACCg were linked to higher levels of empathy and higher subsequent exerted force to benefit others. In contrast, the ventral tegmental area and ventral insula represented value preferentially when choosing for oneself and not for prosocial acts. These findings advance our understanding of the neural mechanisms of prosocial behavior, highlighting the critical role that effort has in the brain circuits that guide helping others.

A lucid exposition on non-dual awareness by James Low

The ‘Waking Up’ app by Sam Harris has posted a series of lectures by James Low that “makes the esoteric teachings of Dzogchen—a non-dual contemplative tradition from Tibet—profoundly accessible.”   I want to pass on to MindBlog readers the following paragraph made up of small clips of text  I have taken from his lecture #4 “The Field of Experience.” Low’s website points to his lectures, writing, and videos of his lectures.

If you want stability, if you want real peace, you already have that in the nature of awareness. But if you look to manifestation, to patterning of yourself, to thinking you could establish a stable personalty, to live a life in which you were happy all the time, or in which you were your own person, that way madness lies. To find our original face, to find the ground of our primordial being, we need to release our fixation on the dialogic movement of subject and object, and allow ourselves to be the space within which the movement of experience is occurring. Awareness means being aware that we are present without being something as such. This is a great mystery. When we look at phenomena the world, things exist as something. A car is not a cow, an apple is not an orange, compare and contrast, category allocation. That’s how our cognition, our conceptual elaboration functions to give a seemingly enduring structure to identifications. But awareness can’t be caught. It’s not a thing. You can’t pin a tail on the donkey, there is no donkey there. The mind is not an object for itself, it is self luminous awareness, but you can’t catch it. You can never know your mind but you can be your mind. We are awareness and that’s a very important distinction.

Generative A.I. - more sociopathic than FaceBook and Twitter?

Have a look at this article on how the sociopathic effects of Facebook and Twitter could be dwarfed by what open source generative A.I. could do. I just played with the DALL-E 2 A.I. system that generates an image when you tell it what you want to see. In response to my request to show "Two abyssinian cats sitting in a window looking out at trees" the following spooky and accurate image appeared.

 

New Perspectives on how our Minds Work

I want to pass on to MindBlog readers this link to a lecture I gave this past Friday (10/21/22) to the Univ. of Texas OLLI (Osher Lifelong Learning Institute) UT FORUM group on Oct. 21, 2022. Here is the brief description of the talk:  

Abstract

Recent research shows that much of what we thought we knew about how our minds work is wrong. Rather than rising from our essential natures, our emotional and social realities are mainly invented by each of us. Modern and ancient perspectives allow us to have some insight into what we have made.

Description

This talk offers a description of how our predictive brains work to generate our perceptions, actions, emotions, concepts, language, and social structures. Our experience that a self or "I" inside our heads is responsible for these behaviors is a useful illusion, but there is in fact no homunculus or discrete place inside our heads where “It all comes together.” Starting before we are born diffuse networks of brain cells begin generating actions and perceiving their consequences to build an internal library of sensing and acting correlations that keep us alive and well, a library that is the source of predictions about what we might expect to happen next in our worlds. Insights from both modern neuroscience research and ancient meditative traditions allow us to partially access and sometimes change this archive that manages our behaviors.

Anxiety - What is it, when is it useful, when is it not?

The title of this post is the discussion topic for the Nov. 6 Austin Rainbow Forum, a monthly discussion group of LGBT seniors that first met in Austin Tx in Jan. 2018. I am using this post to pass on links to some optional background reading:

Martin Seligman and learned helplessness versus helpfulness

Eustress - beneficial stress

Bruce McEwen on good and bad stress

Robert Sapolsky on chronic stress

A deeper look into what our bodies are doing during arousal and calm (click on the arrows at bottom left of presentation frame to expand to full screen)

Facebook has no idea where it keeps our personal data.

A fascinating article from Biddle describing the situation that occured when a court ordered Facebook to turn over information it had collected about a lawsuit’s plaintiffs. Facebook...

...has amassed so much data on so many billions of people and organized it so confusingly that full transparency is impossible on a technical level. In the March 2022 hearing, Zarashaw and Steven Elia, a software engineering manager, described Facebook as a data-processing apparatus so complex that it defies understanding from within. The hearing amounted to two high-ranking engineers at one of the most powerful and resource-flush engineering outfits in history describing their product as an unknowable machine.

The special master at times seemed in disbelief, as when he questioned the engineers over whether any documentation existed for a particular Facebook subsystem. “Someone must have a diagram that says this is where this data is stored,” he said, according to the transcript. Zarashaw responded: “We have a somewhat strange engineering culture compared to most where we don’t generate a lot of artifacts during the engineering process. Effectively the code is its own design document often.” He quickly added, “For what it’s worth, this is terrifying to me when I first joined as well.”

The fundamental problem, according to the engineers in the hearing, is that Facebook’s sprawl has made it impossible to know what it consists of anymore; the company never bothered to cultivate institutional knowledge of how each of these component systems works, what they do, or who’s using them. There is no documentation of what happens to your data once it’s uploaded, because that’s just never been something the company does, the two explained. “It is rare for there to exist artifacts and diagrams on how those systems are then used and what data actually flows through them,”

Musical rhythm training improves short-term memory for faces

From Zanto et al:  

Significance

Musical training can improve numerous cognitive functions associated with musical performance. Yet, there is limited evidence that musical training may benefit nonmusical tasks and it is unclear how the brain may enable such a transfer of benefit. To address this, nonmusicians were randomized to receive 8 wk of either musical rhythm training or word search training. Memory for faces was assessed pre- and post-training while electroencephalography data were recorded to assess changes in brain activity. Results showed that only musical rhythm training improved face memory, which was associated with increased activity in the superior parietal region of the brain when encoding and maintaining faces. Thus, musical rhythm training can improve face memory by facilitating how the brain encodes and maintains memories.

Abstract

Playing a musical instrument engages numerous cognitive abilities, including sensory perception, selective attention, and short-term memory. Mounting evidence indicates that engaging these cognitive functions during musical training will improve performance of these same functions. Yet, it remains unclear the extent these benefits may extend to nonmusical tasks, and what neural mechanisms may enable such transfer. Here, we conducted a preregistered randomized clinical trial where nonmusicians underwent 8 wk of either digital musical rhythm training or word search as control. Only musical rhythm training placed demands on short-term memory, as well as demands on visual perception and selective attention, which are known to facilitate short-term memory. As hypothesized, only the rhythm training group exhibited improved short-term memory on a face recognition task, thereby providing important evidence that musical rhythm training can benefit performance on a nonmusical task. Analysis of electroencephalography data showed that neural activity associated with sensory processing and selective attention were unchanged by training. Rather, rhythm training facilitated neural activity associated with short-term memory encoding, as indexed by an increased P3 of the event-related potential to face stimuli. Moreover, short-term memory maintenance was enhanced, as evidenced by increased two-class (face/scene) decoding accuracy. Activity from both the encoding and maintenance periods each highlight the right superior parietal lobule (SPL) as a source for training-related changes. Together, these results suggest musical rhythm training may improve memory for faces by facilitating activity within the SPL to promote how memories are encoded and maintained, which can be used in a domain-general manner to enhance performance on a nonmusical task.

Sleepless and unhelpful

Simon et al. demonstrate that sleep loss leads to the withdrawal of human helping across individuals, groups, and large-scale societies:

Humans help each other. This fundamental feature of homo sapiens has been one of the most powerful forces sculpting the advent of modern civilizations. But what determines whether humans choose to help one another? Across 3 replicating studies, here, we demonstrate that sleep loss represents one previously unrecognized factor dictating whether humans choose to help each other, observed at 3 different scales (within individuals, across individuals, and across societies). First, at an individual level, 1 night of sleep loss triggers the withdrawal of help from one individual to another. Moreover, fMRI findings revealed that the withdrawal of human helping is associated with deactivation of key nodes within the social cognition brain network that facilitates prosociality. Second, at a group level, ecological night-to-night reductions in sleep across several nights predict corresponding next-day reductions in the choice to help others during day-to-day interactions. Third, at a large-scale national level, we demonstrate that 1 h of lost sleep opportunity, inflicted by the transition to Daylight Saving Time, reduces real-world altruistic helping through the act of donation giving, established through the analysis of over 3 million charitable donations. Therefore, inadequate sleep represents a significant influential force determining whether humans choose to help one another, observable across micro- and macroscopic levels of civilized interaction. The implications of this effect may be non-trivial when considering the essentiality of human helping in the maintenance of cooperative, civil society, combined with the reported decline in sufficient sleep in many first-world nations.

Third-party punishment by preverbal infants

From Kanakogi et al.:

Third-party punishment of antisocial others is unique to humans and seems to be universal across cultures. However, its emergence in ontogeny remains unknown. We developed a participatory cognitive paradigm using gaze-contingency techniques, in which infants can use their gaze to affect agents displayed on a monitor. In this paradigm, fixation on an agent triggers the event of a stone crushing the agent. Throughout five experiments (total N = 120), we show that eight-month-old infants punished antisocial others. Specifically, infants increased their selective looks at the aggressor after watching aggressive interactions. Additionally, three control experiments excluded alternative interpretations of their selective gaze, suggesting that punishment-related decision-making influenced looking behaviour. These findings indicate that a disposition for third-party punishment of antisocial others emerges in early infancy and emphasize the importance of third-party punishment for human cooperation. This behavioural tendency may be a human trait acquired over the course of evolution.

A sleeping touch improves vision.

Interesting work reported by Onuki et al. in the Journal of Neuroscience:   

SIGNIFICANCE STATEMENT

Tactile sensations can bias our visual perception as a form of cross-modal interaction. However, it was reported only in the awake state. Here we show that repetitive directional tactile motion stimulation on the fingertip during slow wave sleep selectively enhanced subsequent visual motion perception. Moreover, the visual improvement was positively associated with sleep slow wave activity. The tactile motion stimulation during slow wave activity increased the activation at the high beta frequency over the occipital electrodes. The visual improvement occurred in agreement with a hand-centered reference frame. These results suggest that our sleeping brain can interpret tactile information based on a hand-centered reference frame, which can cause the sleep-dependent improvement of visual motion detection.

ABSTRACT

Tactile sensations can bias visual perception in the awake state while visual sensitivity is known to be facilitated by sleep. It remains unknown, however, whether the tactile sensation during sleep can bias the visual improvement after sleep. Here, we performed nap experiments in human participants (n = 56, 18 males, 38 females) to demonstrate that repetitive tactile motion stimulation on the fingertip during slow wave sleep selectively enhanced subsequent visual motion detection. The visual improvement was associated with slow wave activity. The high activation at the high beta frequency was found in the occipital electrodes after the tactile motion stimulation during sleep, indicating a visual-tactile cross-modal interaction during sleep. Furthermore, a second experiment (n = 14, 14 females) to examine whether a hand- or head-centered coordination is dominant for the interpretation of tactile motion direction showed that the biasing effect on visual improvement occurs according to the hand-centered coordination. These results suggest that tactile information can be interpreted during sleep, and can induce the selective improvement of post-sleep visual motion detection.

Liberal Democracy versus Christian Democracy

I pass on the opening paragraphs of Thomas Edsall's essay, which offers one of the most succinct summaries I have seen.

Could there soon be an American counterpart to Viktor Orban, the Hungarian prime minister, a right-wing populist who in 2018 declared, “We must demonstrate that there is an alternative to liberal democracy: It is called Christian democracy. And we must show that the liberal elite can be replaced with a Christian democratic elite”?

Liberal democracy, Orban continued,

is liberal, while Christian democracy is, by definition, not liberal: it is, if you like, illiberal. And we can specifically say this in connection with a few important issues — say, three great issues. Liberal democracy is in favor of multiculturalism, while Christian democracy gives priority to Christian culture; this is an illiberal concept. Liberal democracy is pro-immigration, while Christian democracy is anti-immigration; this is again a genuinely illiberal concept. And liberal democracy sides with adaptable family models, while Christian democracy rests on the foundations of the Christian family model; once more, this is an illiberal concept.

Or could there soon be an American counterpart to Giorgia Meloni, another right-wing populist and admirer of Orban, now on course to become the next prime minister of Italy?

Meloni’s platform?

Yes to natural families, no to the L.G.B.T. lobby. Yes to sexual identity, no to gender ideology. Yes to the culture of life, no to the abyss of death. No to the violence of Islam, yes to safer borders. No to mass immigration, yes to work for our people.

I highly recommend reading the rest of Edsall's article on the signals pointing to the vulnerability of the liberal state.

Cognitive and Evolutionary Foundations of Puritanical Morality

MindBlog receives articles for commentary from the Cambridge University Journal of Behavioral and Brain Sciences. I will pass on the following abstract of an article by Fitouchi et. al. Motivated readers can email me to request a copy.

Why do many societies moralize apparently harmless pleasures, such as lust, gluttony, alcohol, drugs, and even music and dance? Why do they erect temperance, asceticism, sobriety, modesty, and piety as cardinal moral virtues? According to existing theories, this puritanical morality cannot be reduced to concerns for harm and fairness: it must emerge from cognitive systems that did not evolve for cooperation (e.g., disgust-based "Purity" concerns). Here, we argue that, despite appearances, puritanical morality is no exception to the cooperative function of moral cognition. It emerges in response to a key feature of cooperation, namely that cooperation is (ultimately) a long-term strategy, requiring (proximately) the self-control of appetites for immediate gratification. Puritanical moralizations condemn behaviors which, although inherently harmless, are perceived as indirectly facilitating uncooperative behaviors, by impairing the self-control required to refrain from cheating. Drinking, drugs, immodest clothing, and unruly music and dance, are condemned as stimulating short-term impulses, thus facilitating uncooperative behaviors (e.g., violence, adultery, free-riding). Overindulgence in harmless bodily pleasures (e.g., masturbation, gluttony) is perceived as making people slave to their urges, thus altering abilities to resist future antisocial temptations. Daily self-discipline, ascetic temperance, and pious ritual observance are perceived as cultivating the self-control required to honor prosocial obligations. We review psychological, historical, and ethnographic evidence supporting this account. We use this theory to explain the fall of puritanism in WEIRD societies, and discuss the cultural evolution of puritanical norms. Explaining puritanical norms does not require adding mechanisms unrelated to cooperation in our models of the moral mind.

Triggers for mother love

A fascinating open source article from Margaret Livingstone carrying forward the famous experiments by Harry Harlow:  

Significance

Harry Harlow found that infant monkeys form strong and lasting attachments to inanimate surrogates, but only if the surrogate is soft; here I report that postpartum monkey mothers can also form strong and lasting attachments to soft inanimate objects. Thus, mother/infant and infant/mother bonds may both be triggered by soft touch.

Abstract

Previous studies showed that baby monkeys separated from their mothers develop strong and lasting attachments to inanimate surrogate mothers, but only if the surrogate has a soft texture; soft texture is more important for the infant’s attachment than is the provision of milk. Here I report that postpartum female monkeys also form strong and persistent attachments to inanimate surrogate infants, that the template for triggering maternal attachment is also tactile, and that even a brief period of attachment formation can dominate visual and auditory cues indicating a more appropriate target.

Trigger warnings and ‘safety-ism’ don’t work.

Mark Manson does an engaging "Mindf*ck Monday Newsletter from Sept. 7" that I recommend you have a look at. It cites a meta-analysis by Brigland et al. that shows that trigger warning don't work, in some cases they may make things worse. Their abstract:

Trigger warnings, content warnings, or content notes are alerts about upcoming content that may contain themes related to past negative experiences. Advocates claim that warnings help people to emotionally prepare for or completely avoid distressing material. Critics argue that warnings both contribute to a culture of avoidance at odds with evidence-based treatment practices and instill fear about upcoming content. Recently, a body of psychological research has begun to investigate these claims empirically. We present the results of a meta-analysis of all empirical studies on the effects of these warnings. Overall, we found that warnings have no effect on affective responses to negative material nor on educational outcomes (i.e., comprehension). However, warnings reliably increase anticipatory affect. Findings on avoidance were mixed, suggesting either that warnings have no effect on engagement with material, or that they increase engagement with negative material under specific circumstances. Limitations and implications for policy and therapeutic practice are discussed.

Manson also discusses the dying fad of "safety-ism" noted by Jonathan Haidt and Greg Lukianoff in their book "The Coddling of the American Mind," and makes the point that...

The human mind is antifragile—that is, it gains from discomfort and strain. That means to grow stronger, the human mind needs to regularly be confronted with difficult and upsetting experiences to develop stability and serenity for itself.

Neural synchronization predicts marital satisfaction

From Li et al.:  

Significance

Humans establish intimate social and personal relationships with their partners, which enable them to survive, successfully mate, and raise offspring. Here, we examine the neurobiological basis of marital satisfaction in humans using naturalistic, ecologically relevant, interpersonal communicative cues that capture shared neural representations between married couples. We show that in contrast to demographic and personality measures, which are unreliable predictors of marital satisfaction, neural synchronization of brain responses during viewing of naturalistic maritally relevant movies predicted higher levels of marital satisfaction in couples. Our findings demonstrate that brain similarities that reflect real-time mental responses to subjective perceptions, thoughts, and feelings about interpersonal and social interactions are strong predictors of marital satisfaction and advance our understanding of human marital bonding.

Abstract

Marital attachment plays an important role in maintaining intimate personal relationships and sustaining psychological well-being. Mate-selection theories suggest that people are more likely to marry someone with a similar personality and social status, yet evidence for the association between personality-based couple similarity measures and marital satisfaction has been inconsistent. A more direct and useful approach for understanding fundamental processes underlying marital satisfaction is to probe similarity of dynamic brain responses to maritally and socially relevant communicative cues, which may better reflect how married couples process information in real time and make sense of their mates and themselves. Here, we investigate shared neural representations based on intersubject synchronization (ISS) of brain responses during free viewing of marital life-related, and nonmarital, object-related movies. Compared to randomly selected pairs of couples, married couples showed significantly higher levels of ISS during viewing of marital movies and ISS between married couples predicted higher levels of marital satisfaction. ISS in the default mode network emerged as a strong predictor of marital satisfaction and canonical correlation analysis revealed a specific relation between ISS in this network and shared communication and egalitarian components of martial satisfaction. Our findings demonstrate that brain similarities that reflect real-time mental responses to subjective perceptions, thoughts, and feelings about interpersonal and social interactions are strong predictors of marital satisfaction, reflecting shared values and beliefs. Our study advances foundational knowledge of the neurobiological basis of human pair bonding.

How nature nurtures

MindBlog has passed on a number of articles on how exposure to nature reduces stress (see a sample list below). Here is a further contribution from Sudimac et al., who show amygdala activity decreases as the result of a one-hour walk in nature:

Since living in cities is associated with an increased risk for mental disorders such as anxiety disorders, depression, and schizophrenia, it is essential to understand how exposure to urban and natural environments affects mental health and the brain. It has been shown that the amygdala is more activated during a stress task in urban compared to rural dwellers. However, no study so far has examined the causal effects of natural and urban environments on stress-related brain mechanisms. To address this question, we conducted an intervention study to investigate changes in stress-related brain regions as an effect of a one-hour walk in an urban (busy street) vs. natural environment (forest). Brain activation was measured in 63 healthy participants, before and after the walk, using a fearful faces task and a social stress task. Our findings reveal that amygdala activation decreases after the walk in nature, whereas it remains stable after the walk in an urban environment. These results suggest that going for a walk in nature can have salutogenic effects on stress-related brain regions, and consequently, it may act as a preventive measure against mental strain and potentially disease. Given rapidly increasing urbanization, the present results may influence urban planning to create more accessible green areas and to adapt urban environments in a way that will be beneficial for citizens’ mental health.

A few previous MindBlog posts on this topic:

Blue Mind - looking at water improves your health and calm 

Pictures of green spaces make you happier. 

More green space in childhood, fewer psychiatric disorders in adulthood.

Machine learning is translating the languages of animals

Anthes does an article on how machine learning is being used to eavesdrop on naked mole rats, fruit bats, crows and whales — and to communicate back. Some edited clips:

Machine-learning systems, which use algorithms to detect patterns in large collections of data, have excelled at analyzing human language, giving rise to voice assistants that recognize speech, transcription software that converts speech to text and digital tools that translate between human languages.

...this technology can be deployed to decode animal communication, working towards finding a Google Translate for animals, using machine-learning algorithms to identify when squeaking mice are stressed or why fruit bats are shouting. Even more ambitious projects are underway — to create a comprehensive catalog of crow calls, map the syntax of sperm whales and even to build technologies that allow humans to talk back.

...machine-learning algorithms can spot subtle patterns that might elude human listeners...these programs can tell apart the voices of individual animals, distinguish between sounds that animals make in different circumstances and break their vocalizations down into smaller parts, a crucial step in deciphering meaning.

...the technology could also be deployed for the benefit of animals, helping experts monitor the welfare of both wild and domestic fauna. Scientists also said that they hoped that by providing new insight into animal lives, this research might prompt a broader societal shift. Many pointed to the galvanizing effect of the 1970 album “Songs of the Humpback Whale,” which featured recordings of otherworldly whale calls and has been widely credited with helping to spark the global Save the Whales movement...many scientists said they hoped these new, high-tech efforts to understand the vocalizations of whales — and crows and bats and even naked mole rats — will be similarly transformative, providing new ways to connect with and understand the creatures with whom we share the planet.

Lasting improvements in seniors’ working and long-term memory with repetitive neuromodulation

From Grover et al., an open source article in which details of their transcranial alternating current stimulation (tACS) protocols are given:

The development of technologies to protect or enhance memory in older people is an enduring goal of translational medicine. Here we describe repetitive (4-day) transcranial alternating current stimulation (tACS) protocols for the selective, sustainable enhancement of auditory–verbal working memory and long-term memory in 65–88-year-old people. Modulation of synchronous low-frequency, but not high-frequency, activity in parietal cortex preferentially improved working memory on day 3 and day 4 and 1 month after intervention, whereas modulation of synchronous high-frequency, but not low-frequency, activity in prefrontal cortex preferentially improved long-term memory on days 2–4 and 1 month after intervention. The rate of memory improvements over 4 days predicted the size of memory benefits 1 month later. Individuals with lower baseline cognitive function experienced larger, more enduring memory improvements. Our findings demonstrate that the plasticity of the aging brain can be selectively and sustainably exploited using repetitive and highly focalized neuromodulation grounded in spatiospectral parameters of memory-specific cortical circuitry.

The sex of human experimenters influences mouse behaviors and neural responses.

As I was scanning a recent nature neuroscience table of contents, the title of this item elicited an immediate “What the f…..?” reaction, so I had to click on it. I had not been aware that mice are aversive to the scent of male versus female human experimenters. Here is the Georgiou et al. abstract:

We show that the sex of human experimenters affects mouse behaviors and responses following administration of the rapid-acting antidepressant ketamine and its bioactive metabolite (2R,6R)-hydroxynorketamine. Mice showed aversion to the scent of male experimenters, preference for the scent of female experimenters and increased stress susceptibility when handled by male experimenters. This human-male-scent-induced aversion and stress susceptibility was mediated by the activation of corticotropin-releasing factor (CRF) neurons in the entorhinal cortex that project to hippocampal area CA1. Exposure to the scent of male experimenters before ketamine administration activated CA1-projecting entorhinal cortex CRF neurons, and activation of this CRF pathway modulated in vivo and in vitro antidepressant-like effects of ketamine. A better understanding of the specific and quantitative contributions of the sex of human experimenters to study outcomes in rodents may improve replicability between studies and, as we have shown, reveal biological and pharmacological mechanisms.

A 2020 MindBlog anti-aging experiment whose results I forgot to report to MindBlog readers.

How embarassing. While doing a scan of posts on aging to update my Jan. 2018 talk "How Much Can We Change Our Aging?" talk, I pulled up a post from Wed. Oct. 14, 2020 describing an experiment to test the effects of trying alpha-ketoglutarate (meant to promote mitochondrial metabolism) as a dietary supplement. I did not follow up on my promise to report and side effects in an addendum to the post. I have now done that, and below paste in the amended text:

I've done a bit more reading on alpha-ketoglutarate, a natural component of the Krebs biochemical cycle that generates body energy and whose levels normally decline with aging. It was the subject of a recent post pointing to studies indicating the positive effects of its supplementation on health and longevity in mice.  So...I have started taking 300 mg capsules of the stuff with my other breakfast supplements. I decided to pass on the pricey 'Rejuvant Life Tabs', containing 1000 mg and offered by Ponce de Leon Health, a company set up by some of the researchers, and instead got the compound from Kirkman, one of the supplement providers. I'm inclined not to be too paranoid about their sending sawdust instead of the real product.  I noted that I could buy the >98% pure dry powder from the Sigma-Aldrich company, the supplier my biochemisty lab used for over 30 years, but decided the hassle of dealing with bulk powder wasn't worth it.  The compound is quite acidic, so best taken as the Calcium or Magnesium salt and with a meal.  I had an unhappy tummy when I tried it without food.  

I will continue taking the compound, will report imagined positive or negative effects as addenda to this post.  Undesirable side effects will lead me to discontinue the supplement, as was the case with my 2010 (Acetyl L-carnitine, alpha-lipoic acid, and the B-vitamin biotin) and 2016 (pterostilbene and nicotinamide riboside) self experiments.  The latter, like a 2008 experiment with resveratrol was terminated because of increasing arthritic symptoms. The 2008 post had 33 comments reporting negative effects resveratrol.

And, a necessary comment regarding Ponce de Leon Health and other purveyors of life extension elixirs:

You're gonna die..there is compelling evidence that none of us will make it past ~120 years of age.   

ADDENDUM... added 9/1/2022 Apologies for spacing out for almost two years.... I took 300 mg capsules of alpha-ketoglutarate with breakfast for one week in early Nov. 2020. It caused acid reflux and increasing hand arthritis over the week. Both side effects vanished after a week off the supplement. I had observed the hand arthritis side effect also in my resveratrol experiment.

How the internet has fueled our current cultural stagnation.

I pass on some of Michelle Goldberg's description of a forthcoming book by W. David Marx, “Status and Culture: How Our Desire for Social Rank Creates Taste, Identity, Art, Fashion, and Constant Change,” and suggest you read her whole essay.

Marx posits cultural evolution as a sort of perpetual motion machine driven by people’s desire to ascend the social hierarchy. Artists innovate to gain status, and people unconsciously adjust their tastes to either signal their status tier or move up to a new one. As he writes in the introduction, “Status struggles fuel cultural creativity in three important realms: competition between socioeconomic classes, the formation of subcultures and countercultures, and artists’ internecine battles.”

Marx uses the rise of avant-garde compose John Cage after his first major orchestral piece premiered at Lincoln Center in 1964, as an example the introduction of a radical new perspective that would most likely be impossible today.

“There was a virtuous cycle for Cage: His originality, mystery and influence provided him artist status; this encouraged serious institutions to explore his work; the frequent engagement with his work imbued Cage with cachet among the public, who then received a status boost for taking his work seriously,” writes Marx. For Marx, this isn’t a matter of pretension. Cachet, he writes, “opens minds to radical propositions of what art can be and how we should perceive it.”

The internet, Marx writes in his book’s closing section, changes this dynamic. With so much content out there, the chance that others will recognize the meaning of any obscure cultural signal declines. Challenging art loses its prestige. Besides, in the age of the internet, taste tells you less about a person. You don’t need to make your way into any social world to develop a familiarity with Cage — or, for that matter, with underground hip-hop, weird performance art, or rare sneakers.

...people are, obviously, no less obsessed with their own status today than they were during times of fecund cultural production. It’s just that the markers of high social rank have become more philistine...When the value of cultural capital is debased, it makes “popularity and economic capital even more central in marking status...there’s “less incentive for individuals to both create and celebrate culture with high symbolic complexity.” ...We live in a time of rapid and disorienting shifts in gender, religion and technology. Aesthetically, thanks to the internet, it’s all quite dull.

Non-duality as a platform for experiencing daily life.

I pass on abstracted edited clip from a recent podcast conversation between Sam Harris and M.I.T philosopher Kierna Setiya on “Philosophy and the Good Life” which has a succinct definition of what Harris takes non-duality or ‘having no self’ to mean, and how experiencing this can lead to a surprising kind of equanimity and even eudemonia, as well as solving a very wide class of psychological problems. I suggest that MindBlog readers who enjoy this subject matter also have a look back at my March 22 post, titled "Points on having a self and free will."

There can be confusion over what is meant by no-self in various meditative traditions. It’s not the claim that people are illusions, or that you can’t say anything about the psychological or biological continuity of a person. It’s not mysterious that we wake up today as ourselves and not someone else. These are not the puzzles being addressed.

The core insight, the illusion that is cut through, conceptually and experientially, is our apparent normal default condition of feeling like there is a subject in the center of experience. Most people don’t merely feel identical to experience, they feel like they are having an experience, they feel like they are appropriating their experience from some point - very likely in their heads - the witness, the thinker of thoughts, the willer of will, the guy in the boat who has free will, who can decide what to think and do next. That’s the default state for almost everybody, and commonplace as it is, it is a peculiar point of view. It doesn’t make a lot of sense, particularly biological sense. It’s not the same thing as feeling identical to our bodies, because we usually don’t feel identical to our bodies, we feel like we are subjects who have bodies, there is a kind of Cartesian dualism that is intuitive. People are ‘common sense dualists.’ As a matter of experience there is this feeling that “I am a subject behind my face.” “I” have a body, am a subject who is thinking, internal to the body, has a body. It is the final representation of the subject that is the illusion.

To put this in neurological terms, let’s just say for the sake of argument at all of this is just neurophysiological events in the brain delivering these representations. It is plausible that any one of these processes can be interrupted, so that you can cease to faithfully or coherently represent a world. You can suddenly go blind, may not be able to name living things but still be able to name tools, suddenly not be able to perceive motion or location, those things can break apart. All kinds of things can be disrupted for the worse certainly. But what these contemplative traditions have recognized is that certain things can be disrupted or brought to a halt for the better. The thing that can interrupt the usual cascade of mediocrity and suffering psychologically speaking is this representation of self as subject in the middle of experience.

You can cease to construct a subject that is internal to the body. What remains in that case is a sense that mind is much vaster than it was a moment ago, because it is no longer confined to the sense that there is this central thinker of thoughts. There is a recognition that thoughts arise all by themselves, just as sounds do, no one is authoring your thoughts - you certainly aren’t. The sense that you are is what it feels like to be identified with this next spontaneously arising thought.

So, you loose sense that you are on the edge of your life, looking over your own shoulder, appropriating experience and what you can feel very vividly here is a real unity. emptyness, non-duality of subjects and objects, such that there is really just experience. This is not a new way of thinking about yourself in the world, this is a ceasing to identify with thought. This is making no metaphysical claims about how this relates to matter or the universe.

As as matter of experience you can feel identical to experience itself. You are not standing on the river bank watching things go by, you are the river, and that solves a very wide class of problems, psychologically speaking, with respect to suffering. And, it does land one in a surprising kind of equanimity and even eudemonia (well being) that may seem counter intuitive in the midst of the cacophony of daily life. But again, it’s not about the negation of personhood, it is just a recognition that as a matter of experience there is just experience, and the feeling that there is an experiencer is yet more experience, so that if you just drop back… there is just everything in its own place.

Eye movements are related to the contents of consciousness in REM (rapid eye movment) sleep

Senzai and Scanziani have recorded head direction cells in the anterior dorsal nucleus of the thalamus in mice during wake and sleep. The direction and amplitude of eye movements encoded the direction and amplitude of the heading of mice in their virtual environment during REM sleep. It was possible to predict the actual heading in the real and virtual world of the mice during wake and REM sleep, respectively, using saccadic eye movements. Their abstract:

Since the discovery of rapid eye movement (REM) sleep, the nature of the eye movements that characterize this sleep phase has remained elusive. Do they reveal gaze shifts in the virtual environment of dreams or simply reflect random brainstem activity? We harnessed the head direction (HD) system of the mouse thalamus, a neuronal population whose activity reports, in awake mice, their actual HD as they explore their environment and, in sleeping mice, their virtual HD. We discovered that the direction and amplitude of rapid eye movements during REM sleep reveal the direction and amplitude of the ongoing changes in virtual HD. Thus, rapid eye movements disclose gaze shifts in the virtual world of REM sleep, thereby providing a window into the cognitive processes of the sleeping brain.

Is History History?

I recommend that you read Bret Stephens fascinating NYTimes piece. Some clips:

The End of History was supposed to have happened back in 1989, the year the Berlin Wall fell and Francis Fukuyama announced the conclusive triumph of liberal democracy. We know how that thesis worked out. But what happens when the other kind of History — academic, not Hegelian — starts to collapse?...That’s a question that James H. Sweet, a professor of history at the University of Wisconsin, Madison, and the president of the American Historical Association, tried to raise earlier this month in a column titled “Is History History?” for the organization’s newsmagazine. It didn’t go well...Sweet’s core concern in the piece was the “trend toward presentism” — the habit of weighing the past against the social concerns and moral categories of the present.

Sweet was immediately attacked by the cancel culture of left-wing academics and felt obliged to issue an apology. Stevens notes that

...the larger shame is that Sweet had important things to say in his thoughtful column — things that the reaction to the column (and the reaction to the reaction) now risk burying...Between 2003 and 2013, a dwindling number of history Ph.D.s, he noted, were going to students doing work on topics preceding 1800. At the same time, historians were producing works that “collapse into the familiar terms of contemporary debates,” particularly those connected to identity politics.....“This new history,” he wrote, “often ignores the values and mores of people in their own times, as well as change over time, neutralizing the expertise that separates historians from those in other disciplines.”

...Sweet was warning that historians risked doing an injustice both to their own profession as well as to the past itself by falling victim to “the allure of political relevance.” His main example came from a recent visit to the Elmina Castle in Ghana..which has become a kind of shrine for African Americans seeking a place to memorialize enslaved ancestors...Sweet says as a historian of Africa, “less than 1 percent of the Africans passing through Elmina arrived in North America” — most...ended up in Brazil or the Caribbean. And those who were enslaved were often first brought to Elmina by other African brokers who promoted the slave trade just as cruelly and greedily as the Europeans with whom they did business.

That does nothing to diminish the evil of the trade, much less its relevance to America’s past and present...But it helps put it into a global context in which the roles of victim and victimizer seldom fall neatly along a color line. If that challenges current orthodoxy, it’s only because that orthodoxy is based on a simplistic understanding of history. The proper role of the historian is to complexify, not simplify; to show us historical figures in the context of their time, not reduce them to figurines that can be weaponized in our contemporary debates.

Above all, historians should make us understand the ways in which the past was distinct. This shouldn’t prevent us from making moral judgments about it. But we can make better judgments, informed by the knowledge that our forebears rarely acted with the benefit (or burden) of our assumptions, expectations, experiences and values. There’s a lesson in humility in that, as well as a reminder that we are only actors in time whose most cherished ideas may eventually seem strange, and sometimes abhorrent, to our descendants.

Sweet's column...

— which bent over backward to showcase his liberal bona fides — ignited the usual progressive furies. Anyone looking for further confirmation that modern academia has become a fundamentally ideological and coercive exercise masquerading as a scholarly and collegial one need have looked no further. It will be interesting to see if Sweet manages to hold on to his post as the American Historical Association’s president...If people are wondering how history ends, maybe this is how: when a scholarly discipline tries to turn itself into something it isn’t, making itself increasingly irrelevant in its desperate bid for relevancy.

Animals (including us) conjure model-based structures from random events

Superstitious learning is usually thought to be accounted for by conditioned association, but Jin et al. now show that monkeys can develop more complex cognitive structures independent of reinforcement:  

Significance

Past studies on learning and decision-making usually rely on the assumption that the task is learnable. However, humans and other animals often infer spurious relationships from coincidental associations, and it is unknown if this could be achieved without reward conditioning. Here, we exposed monkeys to sets of images that had a hidden hierarchical order and to unordered sets that lacked an underlying structure. Monkeys treated the unordered sets as if they had a hierarchical order even under reward schedules that incentivized random choices. The results cannot be explained by simple associative mechanisms that account for other types of spurious learning, suggesting that when presented with random events animals conjure elaborate model-based structures.

Abstract

Humans and other animals often infer spurious associations among unrelated events. However, such superstitious learning is usually accounted for by conditioned associations, raising the question of whether an animal could develop more complex cognitive structures independent of reinforcement. Here, we tasked monkeys with discovering the serial order of two pictorial sets: a “learnable” set in which the stimuli were implicitly ordered and monkeys were rewarded for choosing the higher-rank stimulus and an “unlearnable” set in which stimuli were unordered and feedback was random regardless of the choice. We replicated prior results that monkeys reliably learned the implicit order of the learnable set. Surprisingly, the monkeys behaved as though some ordering also existed in the unlearnable set, showing consistent choice preference that transferred to novel untrained pairs in this set, even under a preference-discouraging reward schedule that gave rewards more frequently to the stimulus that was selected less often. In simulations, a model-free reinforcement learning algorithm (Q-learning) displayed a degree of consistent ordering among the unlearnable set but, unlike the monkeys, failed to do so under the preference-discouraging reward schedule. Our results suggest that monkeys infer abstract structures from objectively random events using heuristics that extend beyond stimulus–outcome conditional learning to more cognitive model-based learning mechanisms.

Increasingly good artificial intelligence (A.I.) is offering us promise and peril.

I want to pass on a few items from my list of putative MindBlog posts on A.I. 

The first derives from an series of emails on A.I. sent to the listserve of the "Chaos and Complex Systems Discussion Group" at Univ. of Wisconsin, Madison, that I attended until my move to Austin Tx. They point to the kerfuffle started by suspended Google engineer Blake Lemoine over whether one of the company's experimental AIs called LaMDA had achieved sentience, and How belief in AI sentience is becoming a problem.

(By the way, If you want to set up your own chatbot for self therapy, that won't collect and sell personal info you may divulge to it, visit https://replika.com/.... I actually tried it out, was underwhelmed by its responses, so deleted my account.)

An article by Kevin Roose on the potentials and risks of A.I. is worth reading.  One amazing feat of A.I. has been solving the "protein-folding problem," which I (as a trained biochemist) have been following for over 50 years.

This summer, DeepMind announced that AlphaFold (an A.I. system descended from the Go-playing one) had made predictions of the three-dimensional structures of proteins from their one-dimensional amino acid sequences for nearly all of the 200 million proteins known to exist — producing a treasure trove of data that will help medical researchers develop new drugs and vaccines for years to come. Last year, the journal Science recognized AlphaFold’s importance, naming it the biggest scientific breakthrough of the year.

Here are a few further clips:

Even if the skeptics are right, and A.I. doesn’t achieve human-level sentience for many years, it’s easy to see how systems like GPT-3, LaMDA (language models) and DALL-E 2 (generating images from language descriptions) could become a powerful force in society. In a few years, the vast majority of the photos, videos and text we encounter on the internet could be A.I.-generated. Our online interactions could become stranger and more fraught, as we struggle to figure out which of our conversational partners are human and which are convincing bots. And tech-savvy propagandists could use the technology to churn out targeted misinformation on a vast scale, distorting the political process in ways we won’t see coming.

Ajeya Cotra, a senior analyst with Open Philanthropy who studies A.I. risk, estimated two years ago that there was a 15 percent chance of “transformational A.I.” — which she and others have defined as A.I. that is good enough to usher in large-scale economic and societal changes, such as eliminating most white-collar knowledge jobs — emerging by 2036...But in a recent post, Ms. Cotra raised that to a 35 percent chance, citing the rapid improvement of systems like GPT-3.

Because of how new many of these A.I. systems are, few public officials have any firsthand experience with tools like GPT-3 or DALL-E 2, nor do they grasp how quickly progress is happening at the A.I. frontier...we could end up with a repeat of what happened with social media companies after the 2016 election — a collision of Silicon Valley power and Washington ignorance, which resulted in nothing but gridlock and testy hearings...big tech companies investing billions in A.I. development — the Googles, Metas and OpenAIs of the world — need to do a better job of explaining what they’re working on, without sugarcoating or soft-pedaling the risks.

Does crypto-world really give us trustworthyness without gate keepers...? The answer is NO - It hides a new elite.

I try in the title of this post to summarize the basic conclusions of a fascinating NYTimes article by Siobhan Roberts. The article emphasizes the work of Alyussa Blackburn and others that has shown that Bitcoin activity, apart from using exorbitant amounts of electricity in generating its bitcoin token currency, has not in fact produced anonymous transactions, and its user community in fact contains a small elite group that actually wears the crown of being the arbiters of the network. (A more recent article by Yaffe-Bellany points out that Ethereum, the other major crypto platform, has a similar elite.... posing the same issues as the banks and internet companies that are self-interested gate keepers in the current financial world.)

“...Blackburn developed hacks for the period of time that was of particular interest: from the cryptocurrency’s start to when Bitcoin achieved parity with the U.S. dollar in February 2011, which coincided with the establishment of the Silk Road, a Bitcoin-based black market...Drip-by-drip, information leakage erodes the once-impenetrable blocks, carving out a new landscape of socioeconomic data,” Ms. Blackburn and her collaborators report in their new paper...Aggregating multiple leakages, Ms. Blackburn consolidated many Bitcoin addresses, which might have seemed to represent many miners, into few. She pieced together a catalog of agents and concluded that, in those first two years, 64 key players — some of whom were the community’s “founders,” as the researchers called them — mined most of the Bitcoin that existed at the time.

Although the analysis showed that the big players numbered 64 over two years, at any given moment, according to the researchers’ modeling, the effective size of that population was only five or six. And on many occasions, just one or two people held most of the mining power...As Ms. Blackburn described it, there were very few people “wearing the crown,” functioning as arbiters of the network — “which is not the ethos of decentralized trustless crypto,”...

Once Ms. Blackburn had assembled the catalog of agents, she analyzed the income they had reaped from mining. She found that within a few months of the cryptocurrency’s introduction — and contrary to Bitcoin’s egalitarian promise — a classic distribution of income inequality emerged: A small fraction of the miners held most of the wealth and power. (Mining income demonstrated what is called a Pareto distribution, after Vilfredo Pareto, a 19th-century economist.)

On several occasions, individual miners wielded more than 50 percent of the computational power and, as a result, could have taken over like a tyrant using what’s called a “51 percent attack.” For instance, they could have cheated the system and repeatedly spent the same Bitcoins on different transactions...to add a twist, Ms. Blackburn found that while some miners had the power to execute 51 percent attacks, they repeatedly chose not to. Rather, they acted altruistically — preserving the cryptocurrency’s integrity, even though the decentralization-based fraud-prevention mechanism had been compromised...Although Bitcoin was designed to rely on a decentralized, trustless network of anonymous agents, its early success rested instead on cooperation among a small group of altruistic founders.

For Glen Weyl, an economist at Microsoft Research who was consulted on the research, this finding demonstrates how decentralization played a rhetorical rather than substantive role. “And that rhetorical role was very powerful — it bound together this community, much as other myths have bound together other communities, like nations,” Dr. Weyl said; he and Mr. Lanier wrote about this research for CoinDesk. But the myth and the promise, he said, were in tension with the reality that emerged. “It’s just fascinatingly ironic, and also predictable, repeating the historical patterns it aspires to erase.”

Mr. Lanier called it “decentralization theater.” Cryptocurrencies create an illusion: “‘Now we’re in utopia. Everything’s decentralized. Everybody’s equal.’ There’s this notion of democracy without annoyance.”...But, he said, these systems end up hiding a new elite, which is probably just an old elite in a new arena. And the technology cuts both ways. “Whatever you think you can achieve using new algorithms, or big data, or whatever, can also be used against you,” Mr. Lanier said. “The same algorithms can be used by scientists to interrogate and investigate these castles that are put up by the new elite.”

One moral of the story, Ms. Blackburn said, is simply: “You have to be careful.” There is a limited timeline for encryption, “a horizon beyond which it will no longer be useful. When you are encrypting private data and making it public, you cannot assume that it’ll be private forever.”

The medium really is the message

I recommend that you read a recent Op-Ed piece by Ezra Klein that notes 20th-century media theorists who saw what was coming and tried to warn us. He quotes from Nicholas Carr’s 2010 book “The Shallows: What the Internet Is Doing to Our Brains.”:

Carr’s argument began with an observation, one that felt familiar:

The very way my brain worked seemed to be changing. It was then that I began worrying about my inability to pay attention to one thing for more than a couple of minutes. At first I’d figured that the problem was a symptom of middle-age mind rot. But my brain, I realized, wasn’t just drifting. It was hungry. It was demanding to be fed the way the Net fed it — and the more it was fed, the hungrier it became. Even when I was away from my computer, I yearned to check email, click links, do some Googling. I wanted to be connected.

McLuhan’s view is that mediums matter more than content; it’s the common rules that govern all creation and consumption across a medium that change people and society. Oral culture teaches us to think one way, written culture another. Television turned everything into entertainment, and social media taught us to think with the crowd...All this happens beneath the level of content. CNN and Fox News and MSNBC are ideologically different. But cable news in all its forms carries a sameness: the look of the anchors, the gloss of the graphics, the aesthetics of urgency and threat, the speed, the immediacy, the conflict, the conflict, the conflict.

Klein's (edited) comments on Postman's prophetic 1985 book "Amusing Ourselves to Death":

...the dystopia we must fear is not the totalitarianism of George Orwell’s “1984” but the narcotized somnolence of Aldous Huxley’s “Brave New World.” Television teaches us to expect that anything and everything should be entertaining. But not everything should be entertainment, and the expectation that it will be is a vast social and even ideological change...The border between entertainment and everything else has, and entertainers become the only ones able to fulfill our expectations for politicians....People who were viable politicians in a textual era are locked out of politics because they can not command the screen...Television, he writes, “serves us most ill when it co-opts serious modes of discourse — news, politics, science, education, commerce, religion — and turns them into entertainment packages...the line of Postman’s that holds me is his challenge to the critics who spend their time urging television to be better rather than asking what television is: “The trouble with such people is that they do not take television seriously enough.”

Klein continues:

I have come to think the same of today’s technologists: Their problem is that they do not take technology seriously enough. They refuse to see how it is changing us or even how it is changing them...Over the past decade, the narrative has turned against Silicon Valley. Puff pieces have become hit jobs, and the visionaries inventing our future have been recast as the Machiavellians undermining our present. My frustration with these narratives, both then and now, is that they focus on people and companies, not technologies. I suspect that is because American culture remains deeply uncomfortable with technological critique.

Americans are capitalists, and we believe nothing if not that if a choice is freely made, that grants it a presumption against critique. That is one reason it’s so hard to talk about how we are changed by the mediums we use. That conversation, on some level, demands value judgments. This was on my mind recently, when I heard Jonathan Haidt, a social psychologist who’s been collecting data on how social media harms teenagers, say, bluntly, “People talk about how to tweak it — oh, let’s hide the like counters. Well, Instagram tried — but let me say this very clearly: There is no way, no tweak, no architectural change that will make it OK for teenage girls to post photos of themselves, while they’re going through puberty, for strangers or others to rate publicly.”

What struck me about Haidt’s comment is how rarely I hear anything structured that way. He’s arguing three things. First, that the way Instagram works is changing how teenagers think. It is supercharging their need for approval of how they look and what they say and what they’re doing, making it both always available and never enough. Second, that it is the fault of the platform — that it is intrinsic to how Instagram is designed, not just to how it is used. And third, that it’s bad. That even if many people use it and enjoy it and make it through the gantlet just fine, it’s still bad. It is a mold we should not want our children to pass through.

Or take Twitter. As a medium, Twitter nudges its users toward ideas that can survive without context, that can travel legibly in under 280 characters. It encourages a constant awareness of what everyone else is discussing. It makes the measure of conversational success not just how others react and respond but how much response there is. It, too, is a mold, and it has acted with particular force on some of our most powerful industries — media and politics and technology. These are industries I know well, and I do not think it has changed them or the people in them (including me) for the better.

But what would? I’ve found myself going back to a wise, indescribable book that Jenny Odell, a visual artist, published in 2019, “How to Do Nothing: Resisting the Attention Economy.” In it she suggests that any theory of media must start with a theory of attention. “One thing I have learned about attention is that certain forms of it are contagious,” she writes. She continues:

When you spend enough time with someone who pays close attention to something (if you were hanging out with me, it would be birds), you inevitably start to pay attention to some of the same things. I’ve also learned that patterns of attention — what we choose to notice and what we do not — are how we render reality for ourselves, and thus have a direct bearing on what we feel is possible at any given time. These aspects, taken together, suggest to me the revolutionary potential of taking back our attention.

I think Odell frames both the question and the stakes correctly. Attention is contagious. What forms of it, as individuals and as a society, do we want to cultivate? What kinds of mediums would that cultivation require?

This is anything but an argument against technology, were such a thing even coherent. It’s an argument for taking technology as seriously as it deserves to be taken, for recognizing, as McLuhan’s friend and colleague John M. Culkin put it, “we shape our tools, and thereafter, they shape us.”

There is an optimism in that, a reminder of our own agency. And there are questions posed, ones we should spend much more time and energy trying to answer: How do we want to be shaped? Who do we want to become?

Our anterior insula signals salience and deviations from expectations via bursts of beta oscillations

Haufler et al. show that the insula signals salience and prediction errors via amplitude modulations of beta bursts (~15-40 Hertz, or cycles per second), which coincide with the near simultaneous recruitment of vast cortical territories. 

NEW & NOTEWORTHY

Functional imaging studies indicate that the anterior insula encodes salience and deviations from expectations. Beyond changing BOLD signals, however, the physiological underpinnings of these signals are unknown. By recording local field potentials in patients with epilepsy, we found that the anterior insula generates large bursts of beta oscillations whose amplitude is modulated by the salience of outcomes and deviations from expectations. Moreover, insular beta bursts coincide with the activation of many high-order cortical areas.

ABSTRACT:

Functional imaging studies indicate that the insula encodes the salience of stimuli and deviations from expectations, signals that can mobilize cognitive resources and facilitate learning. However, there is no information about the physiological underpinnings of these phenomena beyond changing BOLD signals. To shed light on this question, we analyzed intracerebral local field potentials (LFPs) in five patients with epilepsy of both genders performing a virtual reality task that featured varying odds of monetary rewards and losses. Upon outcome disclosure, the anterior (but not the posterior) insula generated bursts of beta oscillations whose amplitudes were lower for neutral than positive and negative outcomes, consistent with a salience signal. Moreover, beta burst power was higher when outcomes deviated from expectations, whether the outcome was better or worse than expected, indicating that the insula provides an unsigned prediction error signal. Last, in relation to insular beta bursts, many higher-order cortical areas exhibited robust changes in LFP activity that ranged from spectrally nonspecific or differentiated increases in gamma power to bursts of beta activity that closely resembled the insular beta bursts themselves. Critically, the activity of these other cortical regions was more closely tied in time to insular bursts than task events, suggesting that they are associated with particularly significant cognitive phenomena. Overall, our findings suggest that the insula signals salience and prediction errors via amplitude modulations of beta bursts, which coincide with the near simultaneous recruitment of vast cortical territories.

The brain chemistry underlying mental exhaustion.

Emily Underwood does a review of work by Wiehler et al. (open source) on the brain chemistry underlying mental fatigue, also describing several reservations expressed by other researchers. From her description:

The researchers divided 39 paid study participants into two groups, assigning one to a series of difficult cognitive tasks that were designed to induce mental exhaustion. In one, participants had to decide whether letters and numbers flashing on a computer screen in quick succession were green or red, uppercase or lowercase, and other variations. In another, volunteers had to remember whether a number matched one they’d seen three characters earlier...As the day dragged on, the researchers repeatedly measured cognitive fatigue by asking participants to make choices that required self-control—deciding to forgo cash that was immediately available so they could earn a larger amount later, for example. The group that had been assigned to more difficult tasks made about 10% more impulsive choices than the group with easier tasks, the researchers observed. At the same time, their glutamate levels rose by about 8% in the lateral prefrontal cortex—a pattern that did not show up in the other group...

Here is the Wiehler et al. abstract:  

Highlights

• Cognitive fatigue is explored with magnetic resonance spectroscopy during a workday 

• Hard cognitive work leads to glutamate accumulation in the lateral prefrontal cortex 

• The need for glutamate regulation reduces the control exerted over decision-making 

• Reduced control favors the choice of low-effort actions with short-term rewards

Summary

Behavioral activities that require control over automatic routines typically feel effortful and result in cognitive fatigue. Beyond subjective report, cognitive fatigue has been conceived as an inflated cost of cognitive control, objectified by more impulsive decisions. However, the origins of such control cost inflation with cognitive work are heavily debated. Here, we suggest a neuro-metabolic account: the cost would relate to the necessity of recycling potentially toxic substances accumulated during cognitive control exertion. We validated this account using magnetic resonance spectroscopy (MRS) to monitor brain metabolites throughout an approximate workday, during which two groups of participants performed either high-demand or low-demand cognitive control tasks, interleaved with economic decisions. Choice-related fatigue markers were only present in the high-demand group, with a reduction of pupil dilation during decision-making and a preference shift toward short-delay and little-effort options (a low-cost bias captured using computational modeling). At the end of the day, high-demand cognitive work resulted in higher glutamate concentration and glutamate/glutamine diffusion in a cognitive control brain region (lateral prefrontal cortex [lPFC]), relative to low-demand cognitive work and to a reference brain region (primary visual cortex [V1]). Taken together with previous fMRI data, these results support a neuro-metabolic model in which glutamate accumulation triggers a regulation mechanism that makes lPFC activation more costly, explaining why cognitive control is harder to mobilize after a strenuous workday.

Even novices intuit complex music theory,

Bridget Alex does a nice summary of work by Weis and Peretz showing that people without musical training naturally improvise melodies that have hallmarks of tunes composed by professionals. Most individuals follow the arcane rules of music composition, even those who are unaware those rules exist. Here is the research article abstract:

Humans spontaneously invent songs from an early age. Here, we exploit this natural inclination to probe implicit musical knowledge in 33 untrained and poor singers (amusia). Each sang 28 long improvisations as a response to a verbal prompt or a continuation of a melodic stem. To assess the extent to which each improvisation reflects tonality, which has been proposed to be a core organizational principle of musicality and which is present within most music traditions, we developed a new algorithm that compares a sung excerpt to a probability density function representing the tonal hierarchy of Western music. The results show signatures of tonality in both nonmusicians and individuals with congenital amusia, who have notorious difficulty performing musical tasks that require explicit responses and memory. The findings are a proof of concept that improvisation can serve as a novel, even enjoyable method for systematically measuring hidden aspects of musicality across the spectrum of musical ability.

Reproducability crisis in machine learning systems that inform immediate or future actions

I have by now accumulated a list of articles on a growing debate over naive scientists, especially social scientists, botching their research by using machine learning techniques they don't understand. They can't 'show their work' or provide enough information for others to reproduce their results. This article by Harrison is a short and succinct summary that includes links to other publications, and you should check out the article by Gibney in Nature Magazine.

Alcohol, neuronal plasticity, and mitochondrial trafficking

Hernandez and Kaun provide a nice description of work by Knabbe et al. with summary graphics. Here is the start of their text:

Consumption of alcohol creates a sense of euphoria, reduces inhibition, and increases sociability and impulsivity. The age at which alcohol is first experienced is a key factor contributing to the likelihood to misuse alcohol. However, the impacts of the first experience of alcohol on the molecules in the brain at these key developmental stages are not well understood. Knabbe et al. endeavored to address the neuromolecular alterations resulting from acute alcohol by combining hippocampal proteomics with somatosensory and motor cortex protein, dendrite, axon, and mitochondrial analysis in adolescent mice. Evidence from this array of preparations led to the hypothesis that alcohol disrupted mitochondrial trafficking, and using Drosophila they demonstrated a functional role for mitochondrial trafficking in cue-induced alcohol preference.

The cross-assay and cross-species approach outlined in Knabbe et al. proved to be an effective way of discovering how alcohol hijacks brain mechanisms. Animals from flies to humans maintain functionally consistent neurotransmitter systems, neural circuit mechanisms, and molecular pathways underlying reward.

And here is the abstract from Knabbe et al.:

Alcohol intoxication at early ages is a risk factor for the development of addictive behavior. To uncover neuronal molecular correlates of acute ethanol intoxication, we used stable-isotope-labeled mice combined with quantitative mass spectrometry to screen more than 2,000 hippocampal proteins, of which 72 changed synaptic abundance up to twofold after ethanol exposure. Among those were mitochondrial proteins and proteins important for neuronal morphology, including MAP6 and ankyrin-G. Based on these candidate proteins, we found acute and lasting molecular, cellular, and behavioral changes following a single intoxication in alcohol-naïve mice. Immunofluorescence analysis revealed a shortening of axon initial segments. Longitudinal two-photon in vivo imaging showed increased synaptic dynamics and mitochondrial trafficking in axons. Knockdown of mitochondrial trafficking in dopaminergic neurons abolished conditioned alcohol preference in Drosophila flies. This study introduces mitochondrial trafficking as a process implicated in reward learning and highlights the potential of high-resolution proteomics to identify cellular mechanisms relevant for addictive behavior.

A systematic review of microdosing - research on low dose psychedelics

I pass on the link to this review by Polito and Liknaitzky. Their abstract:

The use of low doses of psychedelic substances (microdosing) is attracting increasing interest. This systematic review summarises all empirical microdosing research to date, including a set of infrequently cited studies that took place prior to prohibition. Specifically, we reviewed 44 studies published between 1955 and 2021, and summarised reported effects across six categories: mood and mental health; wellbeing and attitude; cognition and creativity; personality; changes in conscious state; and neurobiology and physiology. Studies showed a wide range in risk of bias, depending on design, age, and other study characteristics. Laboratory studies found changes in pain perception, time perception, conscious state, and neurophysiology. Self-report studies found changes in cognitive processing and mental health. We review data related to expectation and placebo effects, but argue that claims that microdosing effects are largely due to expectancy are premature and possibly wrong. In addition, we attempt to clarify definitional inconsistencies in the microdosing literature by providing suggested dose ranges across different substances. Finally, we provide specific design suggestions to facilitate more rigorous future research.