I can’t resist passing on this example of checking out what Google Bard and OpenAI’s Chat GPT-4 might do with some of my opaque paragraphs. I asked them to clarify and improve the following two paragraphs, which they did (Microsoft Bing again proved to be useless).
There can be a calm in the understanding that our transient Anthropocene era is a brief blip in the history of this planet and the cosmos. A disappearance of Homo Sapiens as we know it seems a certainty, a transition either to extinction or to a further evolved trans-human form. It doesn’t seem useful to become agitated about this, but rather live fully in the present moment as grateful witnesses to what is unfolding.
There is an implicit ontology and epistemology of the experienced self underlying underlying this ‘pay attention in the present’ stance…an implicit assumption of the nature of the ‘what it is’ that is the resident experienced self. The ontological assumption is that this ‘what it is’ is an emergent property of processes that can not be known - there is no there there. The epistemological assumption is that everything we experience - all knowledge, thought and feeling - are illusions that can be known only with respect to each other.
Here is Chat GPT 4’s concise effort, a slightly edited version of its second regenerated response, which was a bit better than its first version:
There can be a sense of serenity in acknowledging that our fleeting Anthropocene epoch represents just a brief moment in the vast history of our planet and the cosmos. The eventual transformation or disappearance of Homo sapiens as we know it is inevitable, whether through extinction or evolution into a more advanced transhuman form. Becoming overly concerned about this outcome is not particularly helpful; instead, we should fully embrace the present moment and appreciate the unfolding events as grateful observers.
An implicit ontology and epistemology of the experienced self underlie this 'live in the present' approach, suggesting certain assumptions about the nature of the self that we experience. The ontological assumption posits that the self is an emergent property of processes that cannot be truly understood, signifying that there is no fixed essence to be found. The epistemological assumption claims that all of our experiences, including knowledge, thoughts, and feelings, are illusory and can only be understood in relation to one another.
And here is Google Bard’s longer, and also excellent version:
The Anthropocene era is a brief blip in the history of this planet and the cosmos. It is certain that Homo Sapiens will eventually disappear, either through extinction or through evolution into a new form. It is therefore not useful to become agitated about this, but rather to live fully in the present moment as grateful witnesses to what is unfolding.
This "pay attention to the present" stance is based on an implicit ontology and epistemology of the experienced self. The ontological assumption is that the experienced self is an emergent property of processes that cannot be known directly. In other words, the self is not a thing, but rather a process that emerges from the interaction of many different factors, such as our genes, our environment, and our experiences. The epistemological assumption is that all knowledge, thought, and feeling are illusions that can only be known with respect to each other. In other words, we can never know anything directly, but only through the lens of our own subjective experience.
This view of the self has several implications. First, it means that we should not take ourselves too seriously. We are simply a product of our genes, our environment, and our experiences. We are not in control of our own destiny, and we should not try to be. Second, it means that we should not be afraid of change. The self is constantly changing, and this is a good thing. It allows us to grow and evolve. Third, it means that we should be grateful for the present moment. The present moment is all that we have, and it is the only moment that we can truly experience.
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