Monday, December 23, 2024

Steven Fry: "AI: A Means to an End or a Means to Our End?"

I have to pass on to MindBlog readers and my future self this  link to a brilliant lecture by Steven Fry. It is an engaging and entertaining analysis, steeped in relevant history and precedents, of ways we might be heading into the future.  Here is just one clip from the piece:

We cling on to the fierce hope that the one feature machines will never be able to match is our imagination, our ability to penetrate the minds and feelings of others. We feel immeasurably enriched by this as individuals and as social animals. An Ai may know more about the history of the First World War than all human historians put together. Every detail of every battle, all the recorded facts of personnel and materiel that can be known. But in fact I know more about it because I have read the poems of Wilfred Owen. I’ve read All Quiet on the Western Front. I’ve seen Kubrick’s The Paths of Glory. So I can smell, touch, hear, feel the war, the gas, the comradeship, the sudden deaths and terrible fear. I know it’s meaning. My consciousness and experience of perceptions and feelings allows me access to the consciousness and experiences of others; their voices reach me. These are data that machines can scrape, but they cannot — to use a good old 60s phrase — relate to. Empathy. Identification. Compassion. Connection. Belonging. Something denied a sociopathic machine. Is this the only little island, the only little circle of land left to us as the waters of Ai lap around our ankles? And for how long? We absolutely cannot be certain that, just as psychopaths (who aren’t all serial killers) can entirely convincingly feign empathy and emotional understanding, so will machines and very soon. They will fool us, just as sociopaths can and do, and frankly just as we all do to some bore or nuisance when we smile and nod encouragement but actually feel nothing for them. No, we can hope that our sense of human exceptionalism is justified and that what we regard as unique and special to us will keep us separate and valuable but we have to remember how much of our life and behaviour is performative, how many masks we wear and how the masks conceal only other masks. After all, is our acquisition of language any more conscious, real and worthy than the Bayesian parroting of the LLM? Chomsky tells us linguistic structures are embedded within us. We pick up the vocabulary and the rules from the data we scrape from around us - our parents, older siblings and peers. Out the sentences roll from us syntagmatically, we’ve no real idea how we do it. For example, how do we know the difference in connotation between the verbs to saunter and to swagger? It is very unlikely anyone taught us. We picked it up from context. In other words, from Bayesian priors, just like an LLM.

The fact is we don’t truly understand ourselves or how we came to be how and who we are. But we know about genes and we know about natural selection, the gravity that drives our evolution. And we are already noticing that principle at work with machines.



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