Reading Herrman’s
recent NYTimes Magazine article was an eye-opener for me. On reading the second of the two paragraphs below, I asked google about Gab, Voat, and 4Chan, and went to the sites. I find them confusing. hard to follow, chaotic, can’t see any ‘shared habits or sensibilities,’ only outrage and lawlessness. It would be nice to have some sense of how many people engage this material, and how significant it really is.
An ‘‘alternative’’ culture, of course, can’t just consist of a cluster of media outlets. It must evoke a comprehensive way of being, a system of shared habits and sensibilities. There are plenty of right-wing media personalities who see this possibility in their movement and are fond of referring to their various brands of conservatism — whether simply Trump-supporting or far more extreme — as ‘‘the new punk rock’’ or the defining ‘‘counterculture’’ of the moment. These claims are both galling and true enough for their speakers’ purposes. Expressing racist ideas in offensive language, for example, or provoking audiences with winking fascist imagery, is, on some level, transgressive. (Both behaviors do have some precedent in the history of actual punk music.) And portraying yourself as the rebellious ‘‘alternative’’ to the people and systems that have rejected you is at least a precursor to familiar American expressions of cool.
To that end, there are now explicitly ideological online platforms vying to create a whole alternative — and ‘‘alternative’’ — infrastructure for practicing politics and culture online. Fringe-right media is extremely active on Twitter, but when its most offensive pundits and participants are banned there, they can simply regroup on Gab, the platform Breitbart recently described as a ‘‘free speech Twitter alternative.’’ Reddit, a semireluctant but significant host to right-wing activists, has a harder-right alternative in Voat, where users are free to post things that might get them banned elsewhere. Or there’s the politics community on 4chan, which has long been the de facto ‘‘alternative’’ to other online communities, serving as a lawless exile, a base for war with the rest of the web and, in recent years, a shockingly influential source of political memes — the closest thing the new right has to a native culture.
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