I pass on some initial and final clips from an essay by Alva Noë
that is worth reading in its entirely.
Is there a way of thinking about art that will get us closer to an understanding of its essential nature, and our own?...the trend is to try to answer these questions in the key of neuroscience. I recommend a different approach, but not because I don’t think it is crucial to explore the links between art and our biological nature. The problem is that neuroscience has yet to frame an adequate conception of our nature. You look in vain in the writings of neuroscientists for satisfying accounts of experience or consciousness. For this reason, I believe, we can’t use neuroscience to explain art and its place in our lives. Indeed, if I am right, the order of explanation may go in the other direction: Art can help us frame a better picture of our human nature.
...Design, the work of technology, stops, and art begins, when we are unable to take the background of our familiar technologies and activities for granted, and when we can no longer take for granted what is, in fact, a precondition of the very natural-seeming intelligibility of such things as doorknobs and pictures, words and sounds. When you and are I talking, I don’t pay attention to the noises you are making; your language is a transparency through which I encounter you. Design, at least when it is optimal, is transparent in just this way; it disappears from view and gets absorbed in application. You study the digital image of the shirt on the website, you don’t contemplate its image.
Art, in contrast, makes things strange. You do contemplate the image, when you examine Leonardo’s depiction of the lady with the ermine. You are likely, for example, to notice her jarringly oversized and masculine hand and to wonder why Leonardo draws our attention to that feature of this otherwise beautiful young person. Art disrupts plain looking and it does so on purpose. By doing so it discloses just what plain looking conceals.
Art unveils us ourselves. Art is a making activity because we are by nature and culture organized by making activities. A work of art is a strange tool. It is an alien implement that affords us the opportunity to bring into view everything that was hidden in the background.
If I am right, art isn’t a phenomenon to be explained. Not by neuroscience, and not by philosophy. Art is itself a research practice, a way of investigating the world and ourselves. Art displays us to ourselves, and in a way makes us anew, by disrupting our habitual activities of doing and making.
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